There are three points to take away from this discussion. The first is of course that Catholic doctrine on marriage and divorce was taught directly by Christ himself, and it cannot be repudiated in theory or in practice without rejecting Christ and his teaching. The second is that the current debate does not capture Christ’s teaching. He did not say ‘Do not divorce and then remarry’; he said ‘Do not get divorced’. His statements about ‘remarriage’ after divorce were intended to explain and expand on this teaching; they were not the core of the teaching itself. The third thing is that this teaching is established not only by Catholic tradition, but also by secular historical studies. If we reject it, we not only reject the doctrinal authority of the Catholic Church, as the first Protestants did; we have to reject the personal authority of Christ’s words while on earth. This in turn means rejecting the Incarnation, and holding that Christ was a merely human 1st century rabbi, whose teaching was often new and inspiring but was not of divine origin and did not have divine authority. This is in fact what most of the bishops and theologians who are attempting to overturn Catholic theology of marriage at the Synod do believe. This rejection of the divinity of Christ is not new to those acquainted with modern Catholic theology, but it is not realized by the broader Catholic faithful, and is not acknowledged and addressed by the Roman authorities who should be correcting it. This failure to acknowledge disbelief in Christ’s divinity did not begin with Pope Francis; it was the policy under Paul VI, John Paul II and Benedict XVI. We are now paying part of the price for this policy at the Synod on the Family.