Matthew E. Bunson, "In Memoriam: Germain Grisez, Great Defender of Humanae Vitae (1929-2018)" (National Catholic Register, February 2, 2018):
Germain Grisez, professor emeritus of Christian ethics at Mount St. Mary’s University and one of the most articulate defenders of the Church’s teachings against contraception and in defense of natural law, died Thursday morning after a bout of cancer. He was 88.Not long after my reception into the Catholic Church, Prof. Grisez welcomed me to the Fellowship of Catholic Scholars and presented me with a relic of St. Elizabeth Ann Seton. I shall never forget his charity, his courageous defense of Humanae Vitae, and his natural law arguments.
Grisez served as professor of moral theology at Mount St. Mary’s Seminary in Emmitsburg, Maryland, from 1979 to 2009. He wrote dozens of books and articles in philosophy and moral theology and became one of the most revered Catholic theologians for his defense of Pope Paul VI’s 1968 encyclical Humanae Vitae (The Regulation of Birth), which upheld the Church’s teachings on contraception at a time of great confusion and open dissent in Catholic universities.
He also left a lasting legacy in the area of natural law, while his magnum opus, the three-volume The Way of the Lord Jesus, became one of the main texts in the study of moral theology, especially its eloquent explanation of Catholic teaching on such key topics as abortion, contraception and chastity.
Russell Shaw, who was a longtime friend and collaborator with Grisez, including co-authorship of an ethics textbook, Beyond the New Morality: The Responsibilities of Freedom, told the Register, “Germain Grisez was a towering figure in contemporary Catholic thinking about morality. As a co-founder of the school known as the ‘New Natural-Law Theory,’ he was highly influential in his lifetime and has left a legacy that will shape reflection in the fields of ethics and moral theology far into the future.”
“As a scholar, he was a model of intellectual integrity,” Shaw added. “As a Christian, he was a faithful son of the Church and a devoted family man and friend. I was privileged to know and sometimes collaborate with Germain for well over half a century. He will indeed be greatly missed.” Read more >>

While the reception of Holy Communion and the sacred liturgy are distinct topics they are related. Unless the people of the Church recover the true faith in its fullness, rediscover a rightful fear of the Lord, and conduct themselves reverently at Mass, there can be little hope for ending sacrilege and, by extension, there can be meager prospect for ending the abortion holocaust.

The headline in The New York Times said
it all: “[Pope] Francis Says Contraception Can Be Used to Slow
Zika” (Feb. 19). Who in the history of Christianity would have thought
that we would ever see a headline claiming that a sitting Pope has
contradicted Church teaching? So, what exactly did the Pope say? Here is
an English transcript of Francis’s exchange with a Spanish reporter, in
its entirety, provided by the Catholic News Agency (Feb. 18), that took
place during the Pope’s hour-long press conference on his return flight
from Ciudad Juarez, Mexico, to Rome:
Funeral customs are fast a-changing in our time. Speaking recently with a local funeral director, I was shocked to learn about the new thinking of how we bid adieux to the dead, viz. with increased indifference and quick dismissal. It’s so very inconvenient to have someone’s death interfere with whatever one happens to be busy about. The old obsequies of making visits to the funeral home to “pay one’s respects,” of comforting the mourners, of praying for the happy repose of the departed, of taking time off from other demanding necessities in order to perform these corporal works of mercy–all that is fast vanishing from American life. In its place, according to my funeral director friend, is something like this. No funeral home visitation; no flowers or Mass offerings; the quickview scan of the online bio of the deceased with its ready-at-hand link to register a brief word of sympathy; cremation for the corpse; and, often, no funeral service or requiem Mass. Moreover, the strictly forbidden retention of the deceased’s cremains or, worse, their scattering to the four winds, is becoming more prevalent. In short, we’re making rapid disposal of the dead, just as we had avoided contact with them as living persons in their last years of life, allowing them to rot in a nursing home or hospice facility. (Even that fate is now become accounted as fortunate since the administration of painkilling drugs in high doses can speed along the death processes so as to avoid all the inconveniences of what we had been accustomed to call one’s “final illness.”) 

