"I am a man, and nothing human is alien to me."Related: Joseph Pearce, "An Interview with Alexander Solzhenitsyn" (Catholic Education Research Center, St. Austin Review, 2003).
These well-known words of the Roman playwright Terence are often quoted. I'm sorry to say that I feel a lot less secure about them now than I once did. Things human are becoming far too bizarre for me, and I, like the aging man that I am, reflecting on the disparity of things now from way-back-when, feel estranged from some of the weird goings on in the contemporary world.
I have at times ruminated on some of these things which -- pace Terence -- make me feel much alienated. I have written on occasion about the allowance accorded to college students to choose their sexual identity from among over fifty options which, in the event, turned out to be too restrictive (!) In the same vein, students at a local Catholic high school expressed no surprise when one of their number declared his alternative gender preference. It was discovered that many of the students there are now undecided as to what sexual identity they will adopt. I have also written in some past pastor's column about the transhumanism which aims to so augment the existing limits of bodily and mental capacities so that the new product will transcend homo sapiens, leaving it behind as a mere passing phase in the evolutionary process. We have already recovered (I think) from the shock of tansplants of major bodily organs, of genetic engineering, and of human cloning. Now comes an article given to me by a thoughtful member of my Tuesday night adult catechism class which tells of serious research being done in head transplants. Not to be outdone by the egregious moral transgressions of a decade ago, some bold and bright scientists are working towards the day when one's head can be affixed to someone else's body. The metaphysical and moral questions have not even been completely thought at this point. For example, whose identity will the composite man take on: the identity of the head transplantee or of the corpus? Children engendered by such: whose parents are they? And so on. The incongruity of such a hybrid man reminds me of a fable I once read by Thomas Mann titled The Transposed Heads (the author claims it to be a tale of India) in which a skinny intellectual man and a muscular airhead exchange heads. (Those interested can read the story for outcome of the tale.) Never once did I imagine that such a thing would be written up as a possibility. And yet here I am, reading a mag article on the very topic.
Nothing alien to me? I suppose, to give Terence his due, his saying still holds good for reason that none of these freakish transformations are truly exemplars of human nature as it was intended and created by God. We are living in a brave new world, as someone famously predicted, and it seems that it will only become more and more strange and morally undetermined so that we who have known and wanted to live by the dictates of our rational human nature will find ourselves very much outside, that is to say, alienated. There doesn't seem to be a way to halt the regress of morals unto the point where total chaos reigns, what is likened by some to a Dionysian frenzy, to where -- to phrase it somewhat obliquely -- all Hades will break out in public. This would be, should it ever come to pass, a far worse punishment on the human race than an act of God. We would have, in that case, a hell of our own making, rather than a punishment imposed.
When we add to the specter of this scary future the possibilities of the political disorder that may well befall us following the November election, we get a whole lot more to be worried about. That said, we must be convinced about the one thing I have over and over asserted in preaching, namely, that we must hang on mightily to our Catholic faith -- never apostatize! -- pray, and do penance in reparation for all the crimes being committed -- and those further contemplated -- in this increasingly godless world.
Lest I give the wrong idea about my intentions here, let me add that a Christian always lives in hope, never in despair. The final outcome of all things is a given of our faith. Moreover, grace will not be lacking to all who seek it. In my current reading, a biography of Solzhenitsyn by Joseph Pierce (the same who lectured here a few weeks ago), I take inspiration from a man of incredible courage and indomitable faith, having once himself been an atheist and a Communist who then became a Christian and an outspoken critic of all totalitarianism and idealist systems and of the corrupted leanings of the western world. His is the story of good winning out over tremendous political evils and personal suffering. Hope, courage, tenacity, prayer: these are the themes of his life which encourage me.
I want you, my parishioners, to be strong in faith, constant in prayer, and unflappable in spirit.
Monday, October 24, 2016
Eduard Perrone, "A Pastor's Descant" (Assumption Grotto News, October 23, 2016):