We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made traditional sexual ethics look outmoded at best and hateful at worst. The Western public square is no longer a place where Christians feel they belong with any degree of comfort.Great questions. How to respond ... ?
... Evangelicalism has largely wedded itself to the vision of America as at heart a Christian nation, a conception that goes back to the earliest New England settlers.
For Roman Catholics, the challenges of our cultural exile are different. Rome has somehow managed to maintain a level of social credibility in America, despite holding to positions regarded as intolerable by the wider secular world when held by Protestants. Her refusals to ordain women or sanction the use of contraception do not seem to have destroyed her public reputation. But if, for example, tax-exempt status is revoked for educational and social-service nonprofits opposed to the increasingly mandatory sexual revolution, the Church will face a stark choice: capitulate to the spirit of the age or step out into the cold wasteland of cultural and social marginality. When opposition to gay marriage comes to be seen as the moral equivalent to white supremacism, it is doubtful that the Roman Catholic Church will be able to maintain both her current position on the issue and her status in society. She too will likely be shunted to the margins.
Elsewhere—in France and in Poland, for example—Rome has, of course, proved resilient in much worse circumstances. Yet in America, in recent history, she has no real experience of the ignominy of marginalization from which to draw strength. The Know-Nothing era was long ago. It seems to me most Catholics today are very comfortable in, even jealous of, their place in mainstream America. They may not buy patriot Bibles, but Catholicism’s institutional footprint is so large—and Catholic theological (and emotional) investment in it so significant—that the temptation to preserve the Church’s place in society will be very great. This preservation will require compromise, even complicity, and it will very likely blur the clarity and undermine the integrity of Christian witness.
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[Hat tip to JM]