Sunday, March 11, 2018

Tridentine Community News - First Permission Granted for Pre-1955 Holy Week; Bloomfield Chant Tools App Arguably Obsoletes the Rossini Propers; Tridentine Masses This Coming Week


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (March 11, 2018):
March 11, 2018 – Fourth Sunday of Lent – Lætáre Sunday

First Permission Granted for Pre-1955 Holy Week

One of the most hotly debated subjects among traditional liturgy fans is use of the pre-1955 Holy Week. Fans of the old Holy Week prefer its more cohesive liturgies, despite the unusualness (to modern sensibilities) of the Easter Vigil typically being held on Saturday morning.

For many years, several churches globally, including some diocesan parishes and churches administered by the Institute of Christ the King, have offered some or all of the Holy Week liturgies according to the pre-1955 form, without having obtained any permission from the Vatican. This is ill-advised; traditional Catholics cannot flaunt the rubrics of the Church, lest it put them in the same basket as liturgical abusers encountered at certain Ordinary Form Masses.

Fortunately a solution is at hand: The February 18, 2018 bulletin of the Priestly Fraternity of St. Peter’s Our Lady of Mt. Carmel Parish in Littleton, Colorado announced that the Pontifical Commission Ecclésia Dei has granted several parishes of the FSSP permission to use the pre-1955 Holy Week, provided that each parish also secures permission from the FSSP Superior. This is the first time that the PCED has ever allowed the old Holy Week to be used. The Latin Mass Society of England and Wales learned that the permission has been granted ad experiméntum, for three years, 2018, 2019, and 2020. Now those parishes that wish to offer the old Holy Week can follow the precedent established by the FSSP and request permission of the Holy See to do so.

It was only within the last few years that this writer recalls the Ecclésia Dei Commission stating that it did not have the authority to permit use of the old Holy Week, since its charter was to oversee the 1962 liturgy, not any earlier version. This new ruling clearly reverses the earlier determination.

A thorough comparison of the pre- and post-1955 Holy Week may be read here: http://www.newliturgicalmovement.org/2009/03/compendium-of-1955-holy-week-revisions.html#.WqIE7-gbOCo

Bloomfield Chant Tools App Arguably Obsoletes the Rossini Propers

Previous columns have described Rossini’s Proper of the Mass book, which sets the Gregorian Propers of the Mass to simpler Psalm Tones; and the Android and iOS “Chant Tools” app written by Benjamin Bloomfield, son of Deacon Richard and Debbie Bloomfield. Readers may recall that a pilgrim showed the Chant Tools app to Pope Emeritus Benedict XVI. Recently our local choir director extraordinaire (in both senses of the word), Wassim Sarweh, noticed that Benjamin’s upgrades to Chant Tools have provided a resource that has made the Rossini Propers effectively obsolete.


No longer just a mobile app, Chant Tools now runs from a web site, too: https://bbloomf.github.io/jgabc/propers.html. It now provides the incredible functionality of printing the entire Chant Propers and Ordinary [from the Aspérges to the Kyrie on down], menu-driven, on a single, comprehensive set of pages. Everything a choir would need for a Gregorian Chant Mass can be printed quickly and conveniently on one print run.

If you like Rossini’s Psalm Tone Propers, just specify the Feast Day you want [yes, most if not all of the liturgical year is selectable], with the “Psalm Toned” option for the Introit, Gradual, Offertory, et al. You will be provided with the text of the Propers and accompanying Chant notation. How is this better than Rossini? Rossini has the text of the Propers for many weeks’ Feast Days on one page, sometimes far beneath the notes, making it difficult to match the words with the notes at the top of the page.

This is a clear example of modern technology working for the benefit of the Church. Well done, Benjamin!

Tridentine Masses This Coming Week
  • Tue. 03/12 7:00 PM: Low Mass at Holy Name of Mary, Windsor (Tuesday in the Fourth Week of Lent)
  • Sat. 03/17 8:30 AM: Low Mass at Miles Christi (Saturday in the Fourth Week of Lent)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for March 11, 2018. Hat tip to Alex Begin, author of the column.]

Saturday, March 10, 2018

Fr. Z's amusing rant about the "choo-choo kiddie Mass"

It's about much more than the title suggests: "Communion in the hand. Wherein Fr. Z rants and provokes" (Fr. Z's Blog, March 10, 2018). Amusing, as almost always.

"The Corporate War on Free Speech"

G. K. Chesterton once said "The problem with capitalism is too few capitalists," thereby pointing out that not only socialism but capitalism could be oppressive if unconstrained by the moral respect for the individual, the family, and what Pius IX called the Principle of Subsidiarity. In his book, The Church and the Libertarian, Christopher A. Ferrara also points out that it is not only big government, but a triumvirate of big government, big business, and big finance that serves to create a "market-driven" political economy where the the Church has no business intruding with its moral imperatives. The other side of that equation is that the "free marketplace" of business and finance isn't a value-free "naked public square," to borrow the phrase of Fr. Richard John Neuhaus, but a place now straightjacketed with the "politically correct" values of the left. Ryszard Legutko argues this in his masterful book, The Demon in Democracy: Totalitarian Temptations in Free Societies (2016). And now Jim Goad argues, in "The Corporate War on Free Speech" (Taki's Magazine, March 5, 2018), that it is not only government-sponsored PC censorship that threatens the free marketplace of ideas, but, even more, the private sector's corporations that have taken up the left's ideological war on the traditional ideals of freedom of thought and free speech in the public forum. And when "Political Correctness Goes to the Vatican" (The Philosophical Salon and the Los Angeles Review of Books, December 25, 2017), one wonders what traditional institutions remain to oppose the totalitarian grip of leftist ideology and its dream of jackboot repression of all opposition.

Friday, March 09, 2018

"A Letter to a Seminarian thinking of leaving the Seminary -- from his Parish Priest"

[Disclaimer: See Rules ##7-9]

Fr. Richard G. Cipolla, "A Letter to a Seminarian thinking of leaving the Seminary -- from his Parish Priest" (Rorate Caeli, March 5, 2018)

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week

Sunday


Monday


Tuesday


Wednesday


Thursday


Friday


Saturday


* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Sunday, March 04, 2018

Tridentine Community News - Evangelizing with a Catholic vocabulary; Tridentine Masses this coming week


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (March 4, 2018):
March 4, 2018 – Third Sunday of Lent

Evangelizing with a Catholic Vocabulary

Catholic social media over the past few weeks has been awash with heretical and pushing-the-boundaries statements of progressive theologians, journalists, priests, and bishops. At face value, it can seem as though the Church were turning in an official new direction. Indeed, certain individuals have become famous for spouting what would have been roundly condemned by Church authorities just a few years ago. Many in the upper echelons of the Church are now silent in the face of this relatively small handful of outspoken, high-profile individuals. It’s enough to get one depressed, except ...

The scenario is all too reminiscent of something that happened to this writer in the secular world. Allow a personal note: For decades, I used to be in the business of selling small computer mainframe systems and software. These were reliable, proven systems, but with text-based, admittedly boring-looking screens. A significant portion of my competition was flashy, Windows-based systems with visually appealing screens. The salespeople for those systems had embraced a term designed to denigrate my offerings: they called them “legacy systems,” a backhanded way to maintain that they were outdated, old-looking, obsolete technology.


What my competitors failed to tell the potential customers was that their systems were pretty, all right, but their feature list was a small fraction of my offerings. Yes, my legacy systems in fact did a whole lot more than their relative quickly cobbled-together systems did, because mine had had many more years to have much more functionality and reliability built into them, thanks to the feedback of our customers [an analogy to Ordinary vs. Extraordinary Form is tempting]. So how to communicate this succinctly to the prospects? We needed our own vocabulary to counter the competition’s, and so we came up with our own term: The others were pushing “bimbo systems”: pretty, but they didn’t do a whole lot! And beware, what is considered attractive today may itself be considered “legacy” in a few years when standards change.

And so it is when traditionally-inclined Catholics are called rigid, clinging-to-the-past, out-of-touch, and whatever belittling term du jour is cast our way. We might benefit from developing our own term akin to the overused “hater”, which is often applied to anyone with sincerely held convictions. It would be useful to have a term which pejoratively refers to those too eager to embrace modern causes often juxtaposed to immemorial Church teachings. Something like, “she’s an amour”, meaning a person all too willing to swoon over the latest theological guru or fad.

Of course, we have a higher calling than battling with words. Evangelizing, or more specifically reaching out to those seeking a spiritual home, is more successfully done with love, with enthusiasm, with the carrot rather than the stick. We traditional Catholics really do have the advantage here: We can evangelize with beauty. Traditional sacred art, architecture, liturgy, and music can speak to the soul in ways that bland modern theology and liturgy cannot. Modernists appeal to the emotion and the desire to be free of restrictions. Little of what they are pushing will save the soul, and to their credit, rarely if ever do they maintain it will.

Their day-to-day vocabulary can make one shudder. Even if some of these terms did not originally have a modern connotation, when used in the context of progressive Catholic talk, there is no mistaking the orientation of the person or institution using them:
Narthex or vestibule vs. Gathering Space
Altar vs. Table of the Lord
Holy Communion vs. Eucharist
Congregation vs. Assembly
Pulpit vs. Ambo
Mass vs. Liturgy
Confession vs. Reconciliation
Extreme Unction vs. Sacrament of the Sick
“Legacy Catholics”, too, should make use of expressions that convey our mindset. Consider working traditional Catholic terminology into your own conversations. Use terms such as:
Holy Sacrifice of the Mass
Holy Ghost
Sacred Body
Precious Blood
Deo grátias

We’ll be better off taking the energy we put into reading and commenting about or to the high-profile heretics of the day into gently and steadily promoting all that we love, the full and undiluted Roman Catholic faith. For each dissenting Catholic that chooses to follow those celebrities of the moment, we should be able to attract at least as many sincere souls to the Truth.

Tridentine Masses This Coming Week
  • Tue. 03/05 7:00 PM: Low Mass at Holy Name of Mary, Windsor (Tuesday in the Third Week of Lent)
  • Sat. 03/10 8:30 AM: Low Mass at Miles Christi (Saturday in the Third Week of Lent)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for March 4, 2018. Hat tip to Alex Begin, author of the column.]

Saturday, March 03, 2018

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week

Sunday


Monday


Tuesday


Wednesday


Thursday


Friday


Saturday


* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Sunday, February 25, 2018

Why young people consider liturgical 'spontaneity' soOOOoooo YESTERDAY

Remember how the 1960s and 70s considered spontaneity the definition of "authenticity"? Well, times have changed and so has the meaning of "authenticity." For many, at least. The lines dividing the two sides of the generation gap today may surprise many of us. Those pushing "spontaneity" in worship seem to be increasingly greying members of the baby boomers who grew up in the 60s and 70s and still believe that that young people will find "cool" what they liked back in the 60s and 70s. But in an ironic turn of the tables, many today seem to regard partisans of liturgical spontaneity as tiresome bores, and are even looking to the Extraordinary Form as "something new." Check out the article. See what you think.

Kathleen Pluth, "The Liturgical Generation Gap and 'Authenticity'" (Chant Café, February 19, 2018):
The following article is reprinted from 2014.

Lately I've been giving a lot of thought to the fact that more formal worship styles appeal to a surprising demographic: the young.

While many youth liturgical outreaches continue to focus on the casual and the near-secular in order to attract young people, this type of pastoral programming seems to be doing less well in many cases than those using more traditional forms.

Not long ago I visited a parish that within a couple of years had built up a large group of young servers and a sizable youth schola for the traditional Mass--celebrated on a weekday evening. And this is hardly a unique case, just in the parishes I've personally visited.

There was a time, a naive time, when it seemed there was a desire among the young for an authenticity that had as its heart a certain casualness and spontaneity. In the 60s and 70s, it was the fashion to speak one's mind, follow one's heart, and go with the flow.

I believe that it is likely that today's young people are likewise interested in authenticity--but in authenticity that has a much different character. Spontaneity is wonderful, in its place. Casualness, chattiness, hanging out--these are activities as popular among young people as they have ever been. But there seems to be a growing sensibility that not every place is the same. Mass is not the place for relaxed, casual activities. The true liturgical joys can be found by going deeper, by being more quiet, and by experiencing more and richer beauty.

When I was young there was no leadership in the Church of my experience for this kind of liturgical experience, which leads to a second and more practical reason that young people are enjoying good liturgy: it is available. If a teenager would like to attend a polyphonic Mass on a given Sunday, and if s/he is willing to travel a bit, it is available. If a family has been singing chant at home and would like to join a schola to improve their skills, it is possible--not always at the local parish, but somewhere.

I sometimes wonder why there was this enormous temporal gap in leadership of the sacred liturgy. I suppose some of the reason was political, some was a misunderstanding about the aims of the Second Vatican Council, and some was a skill vacuum of a kind that we are thankfully not likely to see again soon, if all the young people now involved in liturgy continue to persevere and serve.

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week

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Monday


Tuesday


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Saturday



Sunday

  • Sun. 3/4/2018 2:00 PM: High Mass at Holy Name of Mary, Canada - (Third Sunday of Lent) – Confirmations in the Extraordinary Form at 2:00 PM, celebrated by Bishop Eugene LaRocque, followed by Holy Mass. Reception follows in the lower level hall.

* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Tridentine Community News - The Four Seasonal Marian Antiphons; SacredMusicFM; WRCJ: The Local Sacred Music Source; TLMs this coming week


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (January 25, 2018):
February 25, 2018 – Second Sunday of Lent

The Four Seasonal Marian Antiphons Holy Mother Church specifies four seasonal Marian Antiphons to be prayed or sung at different times of the Church Year. These are primarily meant to be prayed after Compline, Night Prayer in the Divine Office. It is common for Latin Mass communities to use them as hymns during Mass, befitting the season.


1. Alma Redemptóris Mater – Holy Mother of Our Redeemer: From Advent through the Feast of the Purification of the Blessed Virgin Mary (February 2):

Alma Redemptóris Mater, quæ pérvia cæli porta manes, Et stella maris, succúrre cadénti, súrgere qui curat pópulo: Tu quæ genuísti, natúra miránte, tuum sanctum Genitórem: Virgo prius ac postérius, Gabriélis ab ore sumens illud ave, peccatórum miserére.

Holy Mother of our Redeemer, thou gate leading to heaven and star of the sea; help the falling people who seek to rise, thou who, all nature wondering, didst give birth to thy holy Creator. Virgin always, hearing the greeting from Gabriel’s lips, take pity on sinners.

2. Ave Regína Cælórum – Hail, Queen of Heaven: From February 3 through the end of Lent:

Ave Regína cælórum, Ave Dómina Angelórum: Salve radix, salve porta, Ex qua mundo lux est orta: Gaude Virgo gloriósa, Super omnes speciósa, Vale, o valde decóra, Et pro nobis Christum exóra.

Hail, Queen of Heaven, hail Lady of the Angels. Hail, root, hail the door through which the Light of the world is risen. Rejoice, glorious Virgin, beautiful above all. Hail, O very fair one, and plead for us to Christ.

3. Regina Cæli – Queen of Heaven: From Easter through Pentecost Sunday:

Regína cæli, lætáre, allelúja: Quia quem meruísti portáre, allelúja: Resurréxit sicut dixit, allelúja: Ora pro nobis Deum, allelúja.

Queen of Heaven, rejoice, alleluia; for He whom thou was chosen to bear, alleluia; has risen as He said, alleluia; pray for us to God, alleluia.

4. Salve Regína – Hail, Holy Queen: From Pentecost Monday through the end of the Church Year:

Salve Regína, Mater misericórdiæ: Vita, dulcédo, et spes nostra salve. Ad te clamámus, éxules fílii Hevæ. Ad te suspirámus, geméntes et flentes in hac lacrimárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Jesum, benedíctum fructum ventris tui, nobis post hoc exsílium osténde. O clemens, O pia, O dulcis Virgo María.

Hail Holy Queen, Mother of mercy, hail our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then most gracious advocate, thine eyes of mercy towards us. And after this, our exile, show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

SacredMusicFM

A new Internet radio station has launched which offers Gregorian Chant and sacred polyphony 24/7: www.sacredmusic.fm streams from their web site and also has Android and iOS apps. When this writer tested it, the player widget did not work in the Chrome browser but did work in Firefox and Edge.

WRCJ: The Local Sacred Music Source

Speaking of sacred music, one cannot help but notice the increasing role that sacred polyphony plays on WRCJ 90.9 FM, Detroit’s classical music station. Perhaps it’s because morning and afternoon host Dave Wagner is one of our substitute organists at local Latin Mass sites and has a special interest in it. Perhaps it’s because Old St. Mary’s and other churches offering the classical repertoire are regular advertisers on the station. Regardless, especially during the locally originated programming segments [some weekend programming is satellite-delivered], a significant portion of the pieces played are typical of what one would hear at a Tridentine Mass. Mass settings and Latin motets are commonly heard. The greater familiarity and appreciation the public has for this sort of music, the more likely they are to venture into a church which offers such a program. Kudos to WRCJ for exposing its listeners to this important and often ignored or downplayed part of our musical heritage.

Tridentine Masses This Coming Week
  • Tue. 02/27 7:00 PM: Low Mass at Holy Name of Mary, Windsor (Tuesday in the Second Week of Lent)
  • Fri. 03/02 7:00 PM: High Mass at Old St. Mary’s (Sacred Heart of Jesus) – Celebrant: Fr. Cy Whitaker, SJ. Devotions to the Sacred Heart before Mass. Reception after Mass.
  • Sat. 03/03 8:30 AM: Low Mass at Miles Christi (Saturday in the Second Week of Lent)
  • Sun. 03/04 2:00 PM: High Mass at Holy Name of Mary, Windsor (Third Sunday of Lent) – Confirmations in the Extraordinary Form at 2:00 PM, celebrated by Bishop Eugene LaRocque, followed by Holy Mass. Reception follows in the lower level hall.
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for January 25, 2018. Hat tip to Alex Begin, author of the column.]

Tridentine Community News - A Lenten Reflection: The Tremendous Value of Holy Mass; Indulgenced Prayer Before a Crucifix; TLMs this coming week


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (January 18, 2018):
February 18, 2018 – First Sunday of Lent

A Lenten Reflection: The Tremendous Value of Holy Mass

In this holy season of Lent, it does us well to reflect upon the immeasurable graces that flow from each Holy Sacrifice of the Mass. We must never take the Mass for granted. This text, originally attributed to St. Leonard of Port Maurice and found on a 1923 holy card with an Imprimatur by Archbishop Henry Moeller of Cincinnati, gives us much to ponder:
At the hour of death the Holy Masses you have heard devoutly will be your greatest consolation.

Every Mass will go with you to Judgment and will plead for pardon for you.

By every Mass you can diminish the temporal punishment due to your sins, more or less, according to your fervor.

By devoutly assisting at Holy Mass you render the greatest homage possible to the Sacred Humanity of Our Lord.

Through the Holy Sacrifice, Our Lord Jesus Christ supplies for many of your negligences and omissions. He forgives you all the venial sins which you are determined to avoid. The power of Satan over you is diminished.

By piously hearing Holy Mass you afford the Souls in Purgatory the greatest possible relief.

One Holy Mass, heard during your life, will be of more benefit to you than many heard for you after your death.

Through Holy Mass you are preserved from many dangers and misfortunes which would otherwise have befallen you. You shorten your Purgatory by every Mass.

During Holy Mass you kneel amid a multitude of holy Angels, who are present at the Adorable Sacrifice with reverential awe.

Through Holy Mass you are blessed in your temporal goods and affairs.

When you hear Holy Mass devoutly, offering it to Almighty God in honor of any particular Saint or Angel, thanking God for the favors bestowed on him, etc., you afford that Saint or Angel a new degree of honor, joy, and happiness, and draw his special love and protection on yourself.

Every time you assist at Holy Mass, besides other intentions, you should offer it in honor of the Saint of the day.
Indulgenced Prayer Before a Crucifix

On the Fridays of Lent, one may gain a Plenary Indulgence with very little effort, by praying the below prayer before a Crucifix after receiving Holy Communion, under the usual additional conditions of Confession within 20 days, prayer for the Holy Father’s intentions, and freedom from attachment to sin. A Partial Indulgence may be gained by praying this same prayer after receiving Holy Communion at other times:
En ego, o bone et dulcíssime Jesu, ante conspéctum tuum génibus me provólvo, ac máximo ánimi ardóre te oro atque obtéstor, ut meum in cor vívidos fídei, spei et caritátis sensus, atque veram peccatórum meórum pæniténtiam, eáque emendándi firmíssimam voluntátem velis imprímere; dum magno ánimi afféctu et dolóre tua quinque vúlnera mecum ipse consídero, ac mente contémplor, illud præ óculis habens, quod jam in ore ponébat tuo David Prophéta de te, o bone Jesu: “Fodérunt manus meas et pedes meos: dinumeravérunt ómnia ossa mea.”

Behold, O kind and most sweet Jesus, I cast myself upon my knees in Thy sight, and with the most fervent desire of my soul, I pray and beseech Thee that Thou wouldst impress upon my heart lively sentiments of faith, hope, and charity, with a true contrition for my sins and a firm purpose of amendment; while with deep affection and grief of soul I ponder within myself and mentally contemplate Thy five wounds, having before my eyes the words which David the prophet put on Thy lips concerning Thee: “My hands and My feet they have pierced, they have numbered all My bones.”

Tridentine Masses This Coming Week
  • Tue. 02/20 7:00 PM: Low Mass at Rosary Chapel at Assumption Church, Windsor (Tuesday in the First Week of Lent) – Special location this week only.
  • Sat. 02/24 8:30 AM: Low Mass at Miles Christi (St. Matthias, Apostle)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for January 18, 2018. Hat tip to Alex Begin, author of the column.]

Friday, February 16, 2018

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week

Sunday


Monday


Tuesday


Wednesday


Thursday


Friday


Saturday


* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Tridentine Community News - Notes on the Mass Schedule; Tridentine Masses This Coming Week


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (February 11, 2018):
February 11, 2018 – Quinquagésima Sunday

Notes on the Mass Schedule

A few readers have asked about the criteria for Masses to be included in the below list. Given how many Tridentine Masses are offered in our region every week, only a few can be included.

Most of the readership of this column attends the Oakland County Latin Mass Association, the St. Benedict Tridentine Community, and/or Old St. Mary’s, thus the listings are geared towards their interests.

Regularly scheduled Sunday Masses are not included, as the majority of our readers already attend one of those. Occasionally Sunday Masses will be listed because of noteworthy special events. Special Masses at unique sites, and irregularly held Masses such as those at Our Lady of the Scapular are included.

Tridentine Masses This Coming Week
  • Tue. 02/13 7:00 PM: Low Mass at Holy Name of Mary, Windsor (Votive Mass for the Propagation of the Faith)
  • Wed. 02/14: 12:00 Noon Low Mass & 7:00 PM High Mass at St. Joseph (Ash Wednesday)
  • Wed. 02/14 7:00 PM: High Mass at St. Alphonsus, Windsor (Ash Wednesday)
  • Sat. 02/17 8:30 AM: Low Mass at Miles Christi (St. Scholastica, Virgin)
  • [Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for February 11, 2018. Hat tip to Alex Begin, author of the column.]

    Sunday, February 11, 2018

    Tridentine Masses coming this week to metro Detroit and east Michigan


    Tridentine Masses This Coming Week

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    Monday


    Tuesday


    Wednesday


    Thursday


    Friday


    Saturday


    * NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

    Thursday, February 08, 2018

    Translation project completed: Book to be published


    H. G. Stoker, Conscience: Phenomena and Theories, translated by Philip E. Blosser (University of Notre Dame Press, March, 2018)

    I have been waiting long to see this project to completion -- a translation of a book by H. G. Stoker, possibly the most exhaustive study of conscience in any language -- and from a perspective informed by phenomenology and the traditions of Christianity. It's more expensive than I would like, but it's not overly technical and should interest a wide audience -- anyone interested in conscience, its psychology, religious and moral significance, how it 'works,' historical theories about it (from ancient Greece, through Medieval thinkers to the likes of Kant, Nietzsche, Cardinal Newman, and F.J.J. Buytendijk), terms used for it in multiple languages, it's development, reliability, and whether it is primarily intellectual, intuitive, volitional, or emotional. The book will go on sale the end of March.

    For more details, see the promo page over at the University of Notre Dame Press (Here)

    Conscience: Phenomena and Theories was first published in German in 1925 as a dissertation by Hendrik G. Stoker under the title Das Gewissen: Erscheinungsformen und Theorien. It was received with acclaim by philosophers at the time, including Stoker’s dissertation mentor Max Scheler, Martin Heidegger, and Herbert Spielberg, as quite possibly the single most comprehensive philosophical treatment of conscience and as a major contribution in the phenomenological tradition.