Michel Houellebecq, prophet without religion
Rod Dreher, "Against The New Optimism" (American Conservative, July 31, 2017):
Oliver Burkeman has a long-read piece in The Guardian about whether or not life is getting better or worse. It is mostly a defense of the claims by the “New Optimists” that pessimism is grounded on willful blindness to the spectacular material improvements modernity has brought us. But it’s not entirely a defense. Excerpt:[Hat tip to JM]The argument that we should be feeling happier than we are because life on the planet as a whole is getting better, on average, also misunderstands a fundamental truth about how happiness works: our judgments of the world result from making specific comparisons that feel relevant to us, not on adopting what David Runciman refers to as “the view from outer space”. If people in your small American town are far less economically secure than they were in living memory, or if you’re a young British person facing the prospect that you might never own a home, it’s not particularly consoling to be told that more and more Chinese people are entering the middle classes. At book readings in the US midwest, Ridley recalls, audience members frequently questioned his optimism on the grounds that their own lives didn’t seem to be on an upward trajectory. “They’d say, ‘You keep saying the world’s getting better, but it doesn’t feel like that round here.’ And I would say, ‘Yes, but this isn’t the whole world! Are you not even a little bit cheered by the fact that really poor Africans are getting a bit less poor?’” There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.This seems right to me. Read more >>
At its heart, the New Optimism is an ideological argument: broadly speaking, its proponents are advocates for the power of free markets, and they intend their sunny picture of humanity’s recent past and imminent future to vindicate their politics. This is a perfectly legitimate political argument to make – but it’s still a political argument, not a straightforward, neutral reliance on objective facts. The claim that we are living in a golden age, and that our dominant mood of pessimism is unwarranted, is not an antidote to the Age of the Take, but a Take like any other – and it makes just as much sense to adopt the opposite view. “What I dislike,” Runciman says, “is this assumption that if you push back against their argument, what you’re saying is that all these things are not worth valuing … For people to feel deeply uneasy about the world we inhabit now, despite all these indicators pointing up, seems to me reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it. Everything really is pretty fragile.”
Joni Eareckson Tada, "
(Arcadia: Tumblar House, 2014), 380-90, Charles Coulombe makes the following insightful observation about the difference in 'style' between Benedict XVI and Francis:
Commenting on this passage, Prof. Peter A. Kwasniewski writes about Benedict:
