[I]f you want to understand the state of American religion, you need to understand why so many people love Dan Brown.[Hat tip to E.E.]
It isn’t just that he knows how to keep the pages turning. That’s what it takes to sell a million novels. But if you want to sell a 100 million, you need to preach as well as entertain — to present a fiction that can be read as fact, and that promises to unlock the secrets of history, the universe and God along the way.
Brown is explicit about this mission. He isn’t a serious novelist, but he’s a deadly serious writer: His thrilling plots, he’s said, are there to make the books’ didacticism go down easy, so that readers don’t realize till the end “how much they are learning along the way.” ...
Brown’s message has been called anti-Catholic, but that’s only part of the story....
... Brown doesn’t have the soul of a true-believing Enemy of the Faith. Deep down, he has a fondness for the ordinary, well-meaning sort of Catholic, his libels against their ancestors notwithstanding....
... Having dismissed Catholicism’s truth claims and demonized its most sincere defenders, Brown pats believers on the head and bids them go on fingering their rosary beads.
In the Brownian worldview, all religions — even Roman Catholicism — have the potential to be wonderful, so long as we can get over the idea that any one of them might be particularly true. It’s a message perfectly tailored for 21st-century America, where the most important religious trend is neither swelling unbelief nor rising fundamentalism, but the emergence of a generalized “religiousness” detached from the claims of any specific faith tradition.
Tuesday, June 02, 2009
What Dan Brown reveals about American religion
In an excellent article, "Dan Brown’s America" (NY Times, May 18, 2009), Op-ed columnist Ross Doubthat writes:
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