July usually brings a short pause in the parish activities, but, hopefully, no such pause in our ongoing efforts to live a life in Christ and continue working for the salvation of souls. This weekend brings a welcome burst of activities with Fr. Titus Kieninger of the Order of Canons Regular of the Holy Cross preaching a Day of Recollection on Mary, Mother of Mercy. There will be two conferences, one beginning at 2:00 PM and the second beginning at 3:00 PM, followed by Exposition of the Blessed Sacrament with Benediction beginning at 4:15 PM. Following this, those who have completed their formation will make their Consecration to to the Guardian Angel. Fr. Titus will be available after the Consecrations to speak with those interested in beginning the formation year which precedes the Consecration.
This weekend is also our annual Mission Sunday with a visit from Fr. Kevin Dance of the Passionists of Papua New Guinea. The Passionist congregation was founded by St. Paul of the Cross in the early 18th century with the mission to keep alive in the world the love of Jesus Crucified as seen in His Sacred Passion. Fr. Kevin will speak about the work being carried out in Oceania (north of Australia) by the Passionists. As always, do prayerfully consider how you can support the Missionary Activity of the Church spiritually and monetarily. Envelopes are provided that you may bring back next Sunday and place in the collection or you may simply include a donation designated for the Passionists in your regular contribution envelope.
There are many holy Passionist saints in the Church. It is very interesting that the Mission Appeal by the Passionist order would be here the same weekend that Fr. Titus and Sr. Maria Gemma are here for the Day of Reflection. Sr. Maria Gemma takes her name from St. Gemma Galgani, who is one of the prominent saints of the Passionist order. St. Gemma Galgani's remarkable life was a living out of a mystical union with the Suffering Christ. During her brief life, St. Gemma Galgani endured much suffering both physically and spiritually. She received many visions from Our Lord and even spoke with Jesus, the Blessed Mother, her Guardian Angel, and St. Gabriel of Our Lady of Sorrows. She is among those Saints who received the stigmata. Her obedience to the Lord and His Church was so absolute, that when her spiritual director ordered her to pray that the stigmata be removed, she did so at once and the stigmata disappeared. She died on Holy Saturday in 1903 and was soon canonized. She remains the patroness of religious, priests, and virtually all those who suffer in some way.
A reminder that the pro-life group Crossroads will be here next weekend. Each summer, members of Crossroads Prolife walk from Seattle, San Francisco and Los Angeles to Washington, D.C. witnessing to the dignity and sanctity of all human life from the moment of conception to natural death. They visit Assumption Grotto each year as the Northern Walk passes through Michigan in order to raise awareness about their cause and accept any donations that are offered. One of the major battlefields for the heart and soul of young Americans is the colleges and universities of this great nation. The anti-life forces control much of what is taught, promoted and funded on college campuses. That ideology eventually winds up becoming the law of the land through subsequent generations of politicians and judges, and, of course, voters. Please take some time to learn about this remarkable effort and support them financially and spiritually as you are able.
The 30-day preparation for the Consecration to Jesus Christ through Mary begins July 13. The preparation is not precisely a novena, but a period of preparation that precedes the Consecration on August 15. The more effort that can be put into preparation, the greater the spiritual benefit. If you haven't started the preparation to make or renew your Consecration it is not too late to begin today. Booklets are available in the Gift Shop.
As our patronal feast day approaches, we are always in need of volunteers to help with the many activities before, during and after August 15. Please contact the rectory if you are able to help.
Tuesday, July 12, 2016
Assumption Grotto in July: Day of Recollection, Passionist missionary visit, St. Gemma Galgani, Crossroads Prolife, preparation (beginning July 13th) for Consecration to Jesus through Mary, and preparation for patronal feast day on August 15th
Fr. Eduard Perrone, "A Pastor's Descant" (Assumption Grotto News, July 10, 2016):
Labels:
Angels,
Jesus Christ,
Mary,
News,
Parish life,
People,
Spirituality
Tridentine Community News - Prayer of Enrollment in the Brown Scapular (Latin & English); TLM Mass schedule
"I will go in unto the Altar of God
To God, Who giveth joy to my youth"
Tridentine Community News by Alex Begin (July 10, 2016):
July 10, 2016 – Eighth Sunday After Pentecost
The Prayer of Enrollment in the Brown Scapular
Each year on the Sunday closest to July 16, the Feast of Our Lady of Mount Carmel, Brown Scapulars are traditionally blessed and distributed. “Enrollment” in the Scapular is an additional prayer that is only to be done once in a person’s life. As the enrollment prayer must be prayed in Latin and is rarely printed for the faithful to read, today we are printing the rite in both Latin and English. The text is from the Extraordinary Form Rituále Románum, the Church’s book of rites and blessings. The version for enrolling multiple people is presented, as is ordinarily used on this occasion.
Latin
℣. Osténde nobis, Dómine, misericórdiam tuam.
℟. Et salutáre tuum da nobis.
℣. Dómine, exáudi oratiónem meam.
℟. Et clamor meus ad te véniat.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus.
Dómine Jesu Christe, humáni géneris Salvátor, hunc hábitum, quem propter tuum tuaéque Genitrícis Vírginis Maríæ de Monte Carmélo amórem servi tui devóte sunt est delatúri déxtera tua sanctí+fica, ut eádem Genitríce tua intercedénte, ab hoste malígno defénsi in tua grátia usque ad mortem persevérent: Qui vivis et regnas in saécula sæculórum.
℟. Amen.
Áccipe hunc hábitum benedíctum, precans sanctíssimam Vírginem, ut ejus méritis illum pérferas sine mácula, et te ab omni adversitáte deféndat, atque ad vitam perdúcat ætérnam.
℟. Amen.
Ego, ex potestáte mihi concéssa, recípio vos ad participatiónem ómnium bonórum spirituálium, quae, cooperánte misericórdia Jesu Christi, a Religiósis de Monte Carmélo peragúntur. In nómine Patris, et Filii, + et Spíritus Sancti.
℟. Amen.
Bene+dícat vos Cónditor cæli et terræ, Deus omnípotens, qui vos cooptáre dignátus est in Confraternitátem beátæ Maríæ Vírginis de Monte Carmélo; quam exorámus, ut in hora óbitus vestri cónterat caput serpéntis antíqui, atque palmam et corónam sempitérnæ hereditátis tandem consequámini. Per Christum Dóminum nostrum.
℟. Amen.
English
[The candidate for the scapular is kneeling. The priest, vested in surplice and white stole, or at least the latter, says:] ℣. Show us, O Lord, Thy mercy. ℟. And grant us Thy salvation. ℣. O Lord, hear my prayer. ℟. And let my cry come unto Thee. ℣. The Lord be with you. ℟. And with your spirit.
Let us pray.
O Lord Jesus Christ, Savior of mankind, sanctify + by Thy right hand this habit, to be worn with devotion by Thy servants out of love for Thee and Thy Blessed Mother, our Lady of Mount Carmel. Through her intercession, may they be defended from the hostile foe and persevere in Thy grace until death. Who livrest and reignest forever and ever.
℟. Amen.
[The priest sprinkles the garment with holy water, and invests the candidate, saying to each one:] Receive this blessed habit, and call upon the most holy Virgin, that by her merits thou mayest wear it without stain, and be protected by her from all adversity and brought unto life everlasting.
℟. Amen.
[He continues:]
By the power granted to me, I receive you as a partaker of all the spiritual favors which, by the merciful help of Jesus Christ, are acquired by the religious of the Order of Carmelites. In the name of the Father, and of the Son, + and of the Holy Spirit.
℟. Amen.
May almighty God, Maker of heaven and earth, bless + you – He Who has deigned to choose you for the confraternity of Our Lady of Mount Carmel. And we intercede with our Lady that, in the hour of your death, she will crush the head of the ancient serpent, so that you can finally come into the possession of the crown and palm of the eternal inheritance. Through Christ our Lord.
℟. Amen.
[He sprinkles the person with holy water.
If only the habit (the scapular) is to be blessed, the blessing begins with the versicle “Show unto us, O Lord”, and concludes with the prayer “O Lord Jesus Christ.”]
Tridentine Masses This Coming Week
- Mon. 07/11 7:00 PM: Low Mass at St. Josaphat (St. Pius I, Pope & Martyr)
- Tue. 07/12 7:00 PM: Low Mass at Holy Name of Mary (St. John Gualbert, Abbot)
- Sat. 07/16 8:00 AM: High Mass at Our Lady of the Scapular, Wyandotte (Our Lady of Mt. Carmel)
- Sat. 07/16 8:30 AM: Low Mass at Miles Christi (Our Lady of Mt. Carmel)
PCUSA: denying Christ to build bridges to Muslims
Rod Dreher, "Mecca & Geneva" (American Conservative, June 24, 2016):
This is not tragedy, it’s farce:
“Allah bless us and bless our families and bless our Lord. Lead us on the straight path – the path of all the prophets: Abraham, Ishmael, Isaac, Moses, Jesus and Muhammad,” and so went the prayer offered up by Wajidi Said, from the Portland Muslim Community, as part of the “first order of business” during the opening plenary session of the 222nd General Assembly of the Presbyterian Church (USA).Don’t believe it? Here’s the video from the PCUSA. The Islamic prayer begins at 14:04.
It’s a beautiful prayer, but it denies the divinity of Jesus, calling him a “prophet.” This is orthodox Muslim teaching, and quite right for a Muslim to profess in public. But why are Christians, in an explicitly Christian assembly, allowing this?
Well, this is the same church body that embraced same-sex marriage a couple of years ago. This has done nothing to arrest the PCUSA’s collapse. The denomination’s own figures project a loss of 400,000 more members by 2020. If this bears out, the PCUSA will have gone from 2.5 million members to 1.2 million in just 20 years. That’s over half their people! And it will have gone from 4.3 million in 1965 (its high point) to 1.2 million in half a century — a loss of nearly 75 percent of its membership in less than a single lifetime. (See here for figures.)
By the way, Pew reckons that there are two to three times more Muslims in the US than members of the PC(USA). So maybe having an imam come pray to Allah at their annual powwow is the liberal Presbyterians’ way of betting on the future.
[Hat tip to JM]
Labels:
Decline and fall,
Inter-Faith Relations,
Islam
Monday, July 11, 2016
The importance of what the Pope says as the global spokesman for the Catholic Faith
Pope Francis arrives to lead his general audience in St. Peter's Square at the Vatican in this May 11 file photo.
(CNS photo/Paul Haring)
I have argued elsewhere that Catholic individuals and families should not suppose that their lives as Catholics are all that dependent upon what the Pope says in his homilies, speeches, instructions, exhortations, let alone his extemporaneous interviews. While it's true that the Pope is the universal Pastor of all Catholics, most don't spend their time reading his encyclicals or tuning in to his homilies. I don't consider this unnatural, and I don't think that the day-to-day faith life of Catholics need to be tethered to everything the Pope says. I personally find reading the lives of saints or reading Holy Scripture considerably more engaging and edifying.
Having said that, I disagree with those who would suggest that everything the Pope says or writes should be considered sacrosanct and off limits to critical discussion. Just as a stalwart and faithful bishop by his example can empower his priests to make a clear and articulate defense of the whole Faith, so a stalwart and and faithful Pope can strengthen the spines of his bishops to do so too. ... And vice versa.
Just as the priest is the figurehead of a parish, and the bishop of a diocese, so the Pope is the spokesman for the entire Church. What he says is therefore important, even if the spiritual lives of the faithful are not directly centered on the words of their Pope. Why is it important what the Pope says? Because he speaks for Christ, for the whole Church, and for all Catholics. He speaks for you and me.
These thoughts were in my mind as I read a recent article by James V. Schall, S.J., "The Washington Post 'explains' Pope Francis to us" (CWR, July 5, 2016):
On July 2, 2016, the Washington Post carried an interesting Editorial entitled, “The Pope’s Welcome Surprises”. The Editorial is short and can be read in a few minutes, and what follows presupposes acquaintance with the Post Editorial itself. That this Editorial is written is not a particularly great “surprise”. It reveals, in my opinion, just how responsible non-Catholic observers understand what the Holy Father has been saying and doing. Whether they have him exactly right can and should be debated.[Hat tip to JM]
What follows here is one man’s “reading” or “re-reading” of what is said and implied in this Post Editorial. This “re-reading” and “re-writing” is not a parody or a critique of what the Post wrote or what the Holy Father may hold. It is putting in my own words what can fairly be taken to be what at least some of the public hear the Pope saying. Others may see it differently, but I think what follows comes close to what is implied in the Editorial:“The Pope Surprises the World”Again, this is how one man reads the minds that composed the Post’s Editorial. I take it to be a fair interpretation. [emphasis added -- PP] As such Editorials on the intentions of Pope Francis multiply in the world press, it seems to be up to the Holy Father to clarify himself for the benefit of everyone. Because of the high profile of this Post Editorial, I do not think ‘the Vatican’ bureaucracy can any longer perform this clarifying task. In this sense, the Editorial is welcome as a basis of deep reflection about the nature of the Church.
Under Pope Francis, the Catholic Church now, in principle, accepts the liberal/humanist concepts of modern morality and justice. This view emphasizes state authority (positive law), unlimited moral freedom, theoretic relativism, and universal tolerance.
Francis has not yet formally managed infallibly to install these principles--such as the feasible goodness of divorce, the gay life, abortion, and the denial of any dogmatism or rigidity. He is a severe critic of inequality in all forms, a champion of the downtrodden. He approves ecology’s concern with earth’s dwindling resources. He is systematically working his way through these issues and will, no doubt, soon define these concepts in formal ecclesial terms.
This ‘Francis’ revolution in the Catholic Church is unexpected but welcome. It is long overdue. The old order of doctrine, tradition, and unchangeable moral principles can gradually be set aside. This new freedom and scientific understanding of the Catholic Church are what we now witness in the memorable words of this Argentine pope. They come from the last place from whence we might expect the long-awaited modernization of this venerable but stubborn institution.
Labels:
Confusion,
Doctrine,
Magisterium,
Papacy,
Pope,
Pope Francis
Tridentine Masses coming this week to metro Detroit and east Michigan
Tridentine Masses This Coming Week
Sunday
- Sun. 07/10 7:30 AM and 10:00 AM: Low Mass (Confessions 45 minutes before and after Masses) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 8:00 and 10:30AM Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 8:00 AM: High Mass at St. Joseph's Church, Detroit (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 9:30 AM: High Mass at St. Josaphat, Detroit (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 9:30 AM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 9:45 AM: High Mass at OCLMA/Academy of the Sacred Heart, Bloomfield Hills (8th Sunday after Pentecost - 2nd class)
- Sun. 07/03 [occasional Tridentine Masses: contact parish] at Our Lady of the Scapular Parish (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 12:30 PM: Old St. Patrick's, Ann Arbor (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 2:00 PM: High Mass at St. Alphonsus Church, Windsor, Canada (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 3:00 PM: Low Mass (call ahead for Confession times, 989-892-5936) at Infant of Prague, Bay City [NB: See note at bottom of this post about SSPX sites.]* (8th Sunday after Pentecost - 2nd class)
- Sun. 07/10 3:00 PM High Mass St. Matthew Catholic Church, Flint (8th Sunday after Pentecost - 2nd class)
- Mon. 07/11 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Feria - 4th class, or St. Pius I - 4th class)
- Mon. 07/11 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (Feria - 4th class, or St. Pius I - 4th class)
- Mon. 07/11 7:00 PM: Low Mass at St. Josaphat, Detroit (Feria - 4th class, or St. Pius I - 4th class)
- Mon. 07/11 7:00 PM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (Feria - 4th class, or St. Pius I - 4th class)
- Mon. 07/11 7:00 PM: Low Mass at St. Joseph's Church, Detroit (Feria - 4th class, or St. Pius I - 4th class)
- Tue. 07/12 7:00 AM High or Low Mass (varies) at Assumption Grotto, Detroit (St. John Gualbert - 3rd class)
- Tue. 07/12 8:00 AM: Low Mass (call for Confession schedule) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (St. John Gualbert - 3rd class)
- Tue. 07/12 7:00 PM: Low Mass at Holy Name of Mary, Canada (St. John Gualbert - 3rd class)
- Tue. 07/12 7:00 PM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (St. John Gualbert - 3rd class)
- Wed. 07/13 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Feria - 4th class)
- Wed. 07/13 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (Feria - 4th class)
- Wed. 07/13 7:00 PM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (Feria - 4th class)
- Thu. 07/14 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (St. Bonaventure - 3rd class)
- Thu. 07/14 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (St. Bonaventure - 3rd class)
- Thu. 07/14 7:00 PM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (St. Bonaventure - 3rd class)
- Fri. 07/15 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (St. Henry the Emperor - 3rd class)
- Fri. 07/15 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (St. Henry the Emperor - 3rd class)
- Fri. 07/15 7:00 PM: Low Mass at St. Josaphat, Detroit (St. Henry the Emperor - 3rd class)
- Fri. 07/15 7:00 PM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (St. Henry the Emperor - 3rd class)
- Fri. 07/15 7:00 PM: High Mass (periodically) at St. Joseph's Church, Detroit (St. Henry the Emperor - 3rd class)
- Sat. 07/16 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Saturday of Our Lady - 4th class, or Our Lady of Mount Carmel - 4th class)
- Sat. 07/16 8:00 AM: Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (Saturday of Our Lady - 4th class, or Our Lady of Mount Carmel - 4th class)
- Sat. 07/16 8:00 AM: High Mass at Our Lady of the Scapular Parish (Our Lady of Mt. Carmel - 4th class)
- Sat. 07/16 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (Saturday of Our Lady - 4th class, or Our Lady of Mount Carmel - 4th class)
- Sat. 07/16 8:30 AM: Low Mass at Miles Christi, South Lyon, MI (Saturday of Our Lady - 4th class, or Our Lady of Mount Carmel - 4th class)
- Sat. 07/16 6:00 PM Tridentine Mass at SS. Cyril & Methodius Slovak Catholic Church, Sterling Heights (Pentecost Saturday (Saturday of Our Lady - 4th class, or Our Lady of Mount Carmel - 4th class)
- Sun. 07/17 7:30 AM and 10:00 AM: Low Mass (Confessions 45 minutes before and after Masses) at St. Joseph's Church, Ray Township [NB: See note at bottom of this post about SSPX sites.]* (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 8:00 and 10:30AM Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 8:00 AM: High Mass at St. Joseph's Church, Detroit (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 9:30 AM: High Mass at St. Josaphat, Detroit (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 9:30 AM: Distribution of Holy Communion with lectionary readings of the day at Assumption Grotto, Detroit (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 9:45 AM: High Mass at OCLMA/Academy of the Sacred Heart, Bloomfield Hills (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 [occasional Tridentine Masses: contact parish] at Our Lady of the Scapular Parish (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 2:00 PM: High Mass at St. Alphonsus Church, Windsor, Canada (9th Sunday after Pentecost - 2nd class)
- Sun. 07/17 3:00 PM High Mass St. Matthew Catholic Church, Flint (9th Sunday after Pentecost - 2nd class)
* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins." These chapels are not listed among the approved parishes and worship sites on archdiocesan websites. Also please note that St. Joseph's SSPX Chapel in Richmond has moved to Ray Township, at 57575 Romeo Plank Rd., Ray Twp., MI 48096.

Labels:
Detroit,
Latin Mass,
Liturgy,
Mass,
News
Friday, July 08, 2016
"The fearless wit and wisdom of Fr. George William Rutler"
K.V. Kurley, "The fearless wit and wisdom of Fr. George William Rutler" (CWR, July 7, 2016): "Rutler's writing is filled with fearlessness, and it is the best type of fearlessness: a willingness to perceive the truth that matters."
Just one excerpt:
[Hat tip to JM]
Just one excerpt:
Trying to redefine marriage by human fiat is to pretend that man is creator and not procreator. This old and regressive conceit began with the first lie in Eden: “You will be like God.” At the wedding in Cana, Christ’s mother said, “Whatever my son says to do, do it.” We are free not to do what he says. We are free even to play Humpty Dumpty with nature, only asking which is to be master of words instead of acknowledging the Word as Master. But when the social order has a great fall in consequence, all the politicians will not be able to put it back together again.Read more >>
[Hat tip to JM]
Wednesday, July 06, 2016
Quotable quotes ...
"A woman drove me to drink and I didn't even have the decency to thank her." -- W.C. Fields[Hat tip to NOR, ST, JM, SS]
"Anti-Catholicism is as American as Thanksgiving, apple pie à la mode, and chocolate malts with two butter cookies. It has been part of American culture from the very beginning and ... it persists even today." -- Andrew Greeley
"Mercy without justice is the mother of dissolution; justice without mercy is cruelty." -- St. Thomas Aquinas
"Serving God does not give us the same kind of here-and-now pleasure that sin gives. To eyes as little trained to reality as ours, there is a color and energy in sin, by comparison with which virtues look pallid and half-alive." -- Frank Sheed
“Peter has no need of our lies or flattery. Those who blindly and indiscriminately defend every decision of the Supreme Pontiff are the very ones who do most to undermine the authority of the Holy See—they destroy instead of strengthening its foundations” -- Fr. Melchior Cano O.P., Bishop and Theologian of the Council of Trent.
Labels:
Humor,
People,
Quotable,
Spirituality,
St. Thomas Aquinas,
Theology
Tuesday, July 05, 2016
On the idea that celibate clergy with no experience of marriage or sex are incompetent to advise laity on sexual morals
Several ideas Prof. Selling is trying his hand at selling his audience are extracted for examination and analysed by David Mills in "While We're At It - Pt. XVIII" (First Things, February 2014):
• “The vast majority of official teaching of the church on marriage and the family has been prepared and promulgated by men who have no direct, personal experience of married life in the contemporary world. They have made promises of celibacy which exclude any form of sexual relationship. As a result, relatively little of the teaching in this area clearly speaks to persons who are attempting to come to terms with their sexuality, to find and enter into meaningful relationships, and to prepare for a life of committed, mutual love that may involve the challenges of parenthood.”
So claims the Catholic Scholars’ Statement on Marriage and the Family issued by a professor at the Catholic University of Louvain and signed by a variety of dissenting Catholic theologians, though apparently none of the writer’s colleagues at Louvain, and good for them. About a third were listed as emeritus or retired. Sr. Jeannine Grammick and Georgetown’s Peter Phan appear.
Some priests and bishops may not convey the teaching very well, but the Church has the laity for that. If all old Fr. Tortellini can do is recite the rules, Mr. and Mrs. Antonelli can explain how those rules work out for good in practice.
Of all people capable of rational analysis of sex and human sexuality, celibates are the most likely to examine the matter dispassionately and disinterestedly. The fact that they don’t have a dog in the fight (other than their concern for the lives and eternal destinies of their people) helps them see more clearly what’s what. But of course what the statement means by “clearly speaks” is not “explains the teaching in a way people can understand and live” but “says what we think it should say.”
• It’s a contentious claim, that celibates are the most likely to examine the matter dispassionately and disinterestedly, writes Anna Sutherland, until last May one of our junior fellows. “The fact that it’s so contentious exposes what seems to be a common but false assumption: that you can’t really understand a sin if you haven’t committed it yourself, when in fact sin has a blinding, not an enlightening, effect.”
We may be better able to relate to someone like St. Augustine who sinned and repented, she continues, “but Jesus and the saints were more insightful, not less so, because of their holiness.” This we find hard to believe, so deeply have most of us absorbed the idea that experience brings knowledge.
"Serving God does not give us the same kind of here-and-now pleasure that sin gives. To eyes as little trained to reality as ours, there is a color and energy in sin, by comparison with which virtues look pallid and half-alive."Caveat emptor!
[Hat tip to JM]
Labels:
Dissent,
Liberalism,
Magisterium,
Marriage,
Sex,
Sin,
Spirituality
"The most bullying argument in politics"
Michael Brendan Dougherty, "The most bullying argument in politics" (The Week, February 19, 2014):
There is no more bullying or empty piece of rhetoric in political conversation today than to accuse someone of being on the wrong side of history....[Hat tip to JM]
... We invoke the future's verdict of guilt precisely because we'd like to smuggle back into our politics the moral force of Divine judgment. But our appeals to progress are a pathetic substitute for the concept of Providence. The former stifles critical reflection about the past. The latter is at least flexible enough to account for the sudden flowering of great evil, even in an age as advanced as ours.
Secularizing the Meaning of the Sacred: A Telling Evangelical Assessment of Vatican II
Joseph F. Martin, "What He Saw at the Revolution" (Imprimatur, June 26, 2016):
You are forewarned: this is a theological post.I am reading this small book... a disturbing one for people of an evangelical mindset, and all-too unavoidably on target for those of us with comfortable ideas about Catholicism being the rock who now wonder exactly what's up with Pope Francis etc. Dave Wells wrote Revolution in Rome in 1972, and before Benedict XVIs supposed attempted retrenchment, before the conservative trophy moments of John Paul II and his Catechism of the Catholic Church. Also not long after Anthony Wilhelm's consequential doorstop of a book Christ Among Us (1967).I remember seeing that brick in households of my Catholic friends well as in my Protestant youth pastor's office, of course, along with Hans King's On Being a Christian (those mainstream Protestants, did they have repressed Catholic-envy complexes back then or what?). Wilhelm looked to my naive eyes like the Catholic counterpoint to The Way, Reach Out, or The Living Bible. And I am sure it sold a zillion more copies than Wells' book, that went unnoticed and then out of print. too bad. Wilhelm is thicker -- mammoth, by comparison. But Wells manages far more cumulative clarity -- and, I'll add, as a Protestant also ironically ends up landing himself far more closely to something that sounds like what was known as genuine Catholic tradition prior to 1961 than the new wave of catechetical writers of which Wilhelm was precursor. By now, of course, we are perpetually reminded of the convenient if semi-oxymoronic coverall of 'Living Tradition,' so everything can simply be dismissed to the haze.Revolution in Rome is both diagnostic and prescient as an overview of what happened at Vatican II, and how the theology inspired by conciliar winds enabled a revolution. The newness of Vatican II involved both medium and content. And it sparked a cycle that 50+ years later remains with us. In his preface to Wells' book John Stott wrote words that could deftly be applied to the reign of Pope Francis in our here and now:Wells shows himself very sensitive to the acutely painful personal dilemma in which many contemporary Catholics find themselves. The Roman monolith, which for centuries has appeared inviolable, has at last cracked open. Conservatives and progressives, traditionalists and radicals, are engaged in a fierce power struggle. Because the Council endorsed opinions which oppose, contradict and exclude each other. The whole church is in unprecedented disarray.Interestingly, A brand new (2015) book offers confirmation of just what Wells intuited decades ago. Msgr. Brunero Gherardini's book, Vatican Council II: A Debate That Has Not Taken Place, explains:The rupture, before bearing upon specific matters, bore upon the fundamental inspiration. Certain ostracism had been decreed, ...not towards one or another of the revealed truths proposed as such by the Church [but towards] a certain way of presenting these truths. It thus attacked a theological method, that of scholasticism, that is no longer tolerated. With a particular energy against Thomism, considered by many as outdated and now very far from the sensibility and problems of modern man. One did not realize, nor did not want to believe, that rejecting St. Thomas Aquinas and his method would entail a doctrinal collapse. The ostracism had begun by making itself subtle, penetrating and all-encompassing.
It threw no one out the door, or any theological theory, and still less certain dogmas. [In fact, w]what it evinced was the mentality that in its [own] time [it was] defin[ing] and promulgat[ing] these dogmas.[But it was] a true rupture because it was strongly wished for, as a necessary condition, as the only way that would allow an answer to hopes and questions that had up till then—since the Enlightenment, that is—remained unanswered. I ask myself if truly all the conciliar Fathers realized that they were objectively in the process of tearing themselves away from this multi-century mentality that until then had expressed the fundamental motivation of life, of prayer, of the teaching and government of the Church.[Because i]n all, they proposed again the modernist mentality, that against which St. Pius X had taken up a very clear position, expressing his intention of "instaurare omnia in Christo," "restoring all things in Christ" (Eph 1:10). It was thus clearly a manifestation of gegen-Geist.Today while jogging I had this thought, sparked by my reading and a recent family wedding... The Popes seem scandalized by the drift of the Church, but why? I am assured they are pastors, and not Ivory Tower academics, and so like to think they would be able to engage in some proactive foresight. Yet they seem to me like conflicted parents, ones who tolerate their child living with a boyfriend or girlfriend, possibly even do a bit of encouraging of them to be quietly avant garde, but are later then disappointed when the subsequent grandchildren opt out of getting married in any church ("Nature feels closer to God!"). They operate under what seems like a disconnect. Contra the impression given by Life Magazine spreads of a jolly Pope John waving to peasants, or National Geographic articles on the benevolent Pope Francis hugging teens, Catholic faith can survive only so manny cosmetic touchups for such social media moments before it begins to lose some of its defining edges. The Popes for decades now have been attempting a truce if not synthesis with the impossible-to-stem tides of Modernism, and their overtures continue to produce fundamentally problematic results. Xavier Rynne's Letters from Vatican City do not stand as a testimony to nothing. In an annotated bibliography Wells observes that in Joseph Ratzinger's commentary on the Council, the great Cardinal seems not quite "candid. One has the impression Ratzinger cannot quite bring himself to say what is really on his mind." Fifty plus years and a steady stream of Raztingerian books later -- some of the latter certainly inspiring -- that impression remains, as does a suspicion that the Council Fathers, even the moderate ones, sort of wanted it both ways.
Labels:
Culture wars,
Doctrine,
Evangelicals,
Liberalism,
Magisterium,
Modernism,
Protestants,
Theology,
Vatican II
Monday, July 04, 2016
John Henry Newman as a celebrity novelist?
A reader, writing in response to Timothy Larsen's "A Pious Fiction" (Christianity Today, July-August, 2016), says:
"I mostly liked this review in Books & Culture. On a book you recommended to me long ago. And what registers rating this reviewer's take is that Newman was in fact more the popular writer and cultural pundit than you might have thought, and maybe a bit of a celebrity novelist. I am not so sure "A Pious Fiction" isn't a gentle Protestant jab, but Catholics could roll with [Newman's novel,] CONVERSION: A NOVEL ACCOUNT [or, LOSS AND GAIN: The Story of a Convert][(University of Notre Dame Press: 2015)].
Patients who start speaking perfect Latin! (How a scientist learned to work with exorcists)
Richard Gallagher, "As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession" (The Washington Post, July 1, 2016).
[Hat tip to JM]
[Hat tip to JM]
Labels:
Catholic practices,
Occult,
Psychology
Fr. Perrone: the splendor of the supernatural in the ordinary, the common, the menial (What is your life worth?)
I recall my astonishment when I heard Fr. Robert Ryan -- a priest whom I greatly admired, who taught me my first classes in Gregorian Chant, who was director of music for the Archdiocese, who was one of the hundreds of loyal wise and holy priests of his generation say to me, "What good have I accomplished in my life?" At the time I had been a priest for five years and Fr. Ryan had been made pastor of a suburban parish. Was he perhaps now going through a mid-life (or post mid-life) crisis? If so, how could a man of such high stature in my mind have come to doubt the importance of his life and priesthood to me and to many, many others?
A partial explanation for Fr. Ryan's self complaint is the fact that no humble person (as such was he) esteems himself. He correctly estimates that God alone does all good things with only sleight cooperative effort on the human side, and he knows that everyone often fails to do good. But there is more to Fr. Ryan's introspection. Even the achievements regarded as great by human standards are of little real consequence. All things are vanity and a chasing after the wind. The Acts of the Martyrs do indeed relate real human greatness, but this is due more to the grace of God than to the valour of the martyrs themselves. God's evaluation of human merit uses a different standard than we may use. He expects great things from us only because He wills them and enables them. God ultimately will say to those who will be saved, "Well done, good and faithful servant. Because you have been faithful in small matters I will entrust you with greater. Enter into your Master's joy." It is those "small matters" that catches my attention. All our life's work, no matter how impressive, is only in the end but a small accomplishment. God, however, expects us to do things little or great very well. The merit is not in the estimated size or value we place on them but in the degree of love and fidelity with which we do them. All things, no matter what they may be, are in fact small before the infinite majesty of God. Yet we often fail to do the little required of us, or we do it poorly. The reason for our failures is that our love for God is little.
The service we render to God must take great account of little things. The slightest acts of virtue and the avoidance of little faults are of great value because they are pleasing to God. Little deeds of this kind are signs of great love, while the greatest human acts without it are trifles. God does not value the intrinsic greatness of our deeds but the love with which they are performed. What we notice is only the superficial aspect of them while their divine value, their supernatural value, is not seen. Few of us will have the chance to accomplish great things. Yet God wants everyone to be faithful, even in the smallest matters. The lives of most of us will in the end be nothing other than the sum of many such small things.
If anyone of you should reflect on his life and wonder what good he has done, he ought to take "the supernatural perspective." A person in a state of grace who does his daily work, no matter how menial, and does it for the love of God merits an eternal reward. Applying this to yourselves, you ought to concentrate on doing whatever has been set before you as your duty and do it well. God rates the worth of it, which may be much h igher than the far more impressive work of someone else who acts without reference to God. The one is a natural, the other a supernatural act. God estimates the infinite difference between them and He judges them according to his standard.
Do the little things you have to do every day for the love of God. Renew this as your daily intention, though you do not have to be conscious of it before every act, nor make it every day. A life passed in this way will be rich, full of merits, even though you may from time to time have doubts that you accomplished very much. Many little deeds of virtue, many little refusals to commit faults, many little good works of every kind. Sanctity is within the grasp of everyone.
Fr. PerroneRelated: Thomas Howard, Splendor in the Ordinary: Your Home as a Holy Place
Labels:
Detroit,
People,
Spirituality,
Theology
Brexit and the Decline of the West
The White Cliffs of Dover, England, as seen from Cap Gris Nez, France
Roberto de Mattei, "Brexit and the Decline of the West" (Corrispondenza Romana, June 29, 2016, via Rorate Caeli, June 30, 2016):
The British referendum of June 23rd (Brexit) has sanctioned the definitive collapse of a myth: the dream of “a “Europe without frontiers”, built on the ruins of its national States.
The Europeanist project, launched by the Maastricht Treaty in 1992, had in itself the seeds of its own self-destruction. It was completely illusory to expect the implementation of an economic, monetary union before a political union; or, even worse, to envisage using monetary integration in order to establish political unification. The plan, though, to reach political unity by extirpating those spiritual roots that bind men together was even more illusory. The Charter of Fundamental Human Rights of the European Union approved by the European Council in Nice in December 2000, not only expunges any reference to Europe’s religious roots, but has in itself a visceral negation of the natural and Christian order. Article 21, by introducing the prohibition of any discrimination related to “sexual tendencies”, contains, in nuce, the legalization of the crime of homophobia and pseudo-homosexual marriage.
The “Constitution” project worked on by the Convention on the Future of Europe between 2002 and 2005, was rejected by two popular referendums, in France on May 29th 2005 and in Holland on June 1st of the same year. Nevertheless, the Eurocrats never gave up. After two years of “reflection”, the Lisbon Treaty, which should have been ratified exclusively through parliament, was approved by the EU Heads of State and Government on December 13th 2007. The only country called upon to voice their opinion on the referendum, Ireland, rejected the Treaty on June 13th 2008, but unanimity being necessary from the signatory States, a new referendum was imposed on the Irish, which thanks to very strong economic and media pressure, finally gave the positive result.
During its short life, the European Union, incapable of defining foreign policies and ordinary security measures, has turned itself into an ideological tribune, which churns out resolutions and directives, pushing national Governments to free themselves of traditional family values. Inside the EU, Great Britain, pressed on the brakes to slow down the Franco-German plan for a European “Super-State”, but instead, pressed-down on the accelerator by diffusing, on a European scale, it own “civic conquests” from abortion to euthanasia, from adoptions by homosexuals to genetic engineering. This moral deviation was accompanied in England by [a sort of] multicultural drunkenness, culminating in the election of the first Muslim Mayor of London, Sadiq Khan in May 2016.
However, even in 2009, the then conservative Mayor, Boris Johnson, invited all Londoners to participate, at least for a day, in the Ramadan fast and then attend the Mosque at sunset. More recently, the Prime Minister, David Cameron, contending the American presidential candidate, Donald Trump, said he was: «proud of representing a country which is one of the most successful multi-racial, multi-faith, multi-ethnic countries in the world» (Huffpost Politics, 15th May 2016).
Brexit certainly signifies a surge of pride for a nation that has a long history of antique tradition. Nevertheless, the identity and freedom of a nation are founded on respect for the Divine and natural Law and no political action can restore the freedom a country has lost on account of its own moral decadence. The ‘no’ to the European Union was a protest against the arrogance of an oligarchy which claims to decide - without the people and against the people - the interests of the people.Even so, the strong powers which impose Brussels’ bureaucratic rules are the same ones that are undoing the West’s moral rules. Those who accept the LGTB dictatorship lose the right to claim their own Independence Day, as they have already renounced their own identity. Those who renounce defending the moral boundaries of a nation, lose the right to defend its borders, as they have already accepted the “fluid” conception of a global society. Under this aspect, Great Britain’s’ self-dissolution itinerary follows a dynamic that Brexit cannot arrest and which, rather, may be part of another stage.
Scotland is already threatening a new referendum to leave the United Kingdom, followed by Northern Ireland. Further, when the Queen, who is 90 years old, leaves the throne, it is not excluded that some countries of the Commonwealth will declare their independence. Someone said that Queen Elizabeth had been crowned the Empress of the British Empire and will die as the head of ‘a Little England’. This itinerary of political disunion though, has as its final outcome the republicanising of England.
In 2017 the three hundredth centenary of the founding of London’s Great Lodge, the mother of modern Freemasonry, will be commemorated. Yet, Freemasonry, which in the XVIII and XIX centuries used Protestant and Deist England to diffuse its revolutionary programme throughout the world, today seems determined to ditch the English Monarchy, in which it sees one of the last symbols still surviving from the Medieval order. After Brexit, scenarios of disintegration may open up in Greece as a result of the explosion of the economic and social crisis; in France, where the urban peripheries are menaced by a Jihadist civil war; in Italy as a result of the unstoppable migratory invasion; in east Europe, where Putin is ready to profit from the weakness of European institutions to take control of eastern Ukraine and exercise military pressure on the Baltic States.
The British General, Alexander Richard Shirreff, former Vice-Commander of NATO from 2011 to 2014, foresaw in the form of a novel, (2017 War with Russia. An Urgent Warning From Senior Military Command, Coronet, London 2016), the break-out of a nuclear war between Russia and the West in May 2017, a date which reminds Catholics of something. How to forget, on this first centenary of Fatima, Our Lady’s words, that many nations will be annihilated and Russia will be the instrument God will use to punish impenitent mankind?
Faced with these prospectives the conservative parties themselves are split. If Marine Le Pen in France, Geert Wilders in Holland and Matteo Salvini in Italy are asking for their Countries’ exit from the European Union and are placing their hopes in Putin, the positions of the Hungarian Prime Minister, Viktor Orban and the Polish leader Jaroslaw are very different; they see in the European Union and NATO a barrier to the Russian expansion.
The Decline of the West ((Der Untergang des Abendlandes) by Oswald Spengler appeared in 1917. One hundred years later, the German writer’s prophecy seems about to be fulfilled. “The West” , before being a geographic space, is the name of a civilization. This civilization is Christian Civilization, heir to the classical Greco-Roman culture which from Europe spread to the Americas and its faraway offshoots in Asia and Africa. It had its baptism the night of St. Paul’s dream, when God gave the Apostle the order to turn his back on Asia and “go through Macedonia” to proclaim the good news (Acts, XVI, 6-18). Rome was the place of St. Peter and Paul’s martyrdom and the centre of the civilization that was emerging. Spengler, convinced of the inexorable decline of the West, recalls a sentence from Seneca: Ducunt volentem fata, nolentem trahunt (Destiny guides those who want to be guided and drags those who don’t want to be [guided]”.
As one our readers observes: "Last two paragraphs are the missing pieces In the current Catholic Church's claims for its own existence. Without stressing them she has no business doling out morals. But her leaders now, overawed by multiculturalism, don't seem to get it."We however, counter Spengler’s relativist and determinist vision with that of St. Augustine, who, while the barbarians were attacking Hippone, announced the victory in history of the City of God, continuously guided by Divine Providence. Man is the artifice of his own destiny and with the help of God the twilight of civilization can be transformed into the dawn of a resurrection. Nations are mortal, but God never dies and the Church never wanes.
[Translation: contributor, Francesca Romana]
[Hat tip to JM]
Labels:
Church and society,
Church and state,
Church history,
Culture wars,
Decline and fall,
History,
International relations
"Learning to Love Leviticus"
An older post worth reading, by John Barach (Theopolis Institute, December 9, 2014). As Guy Noir says:
I had a professor once, whom I eminently respect, H.E. Runner, who used to suggest that most Christians get the Bible wrong by trying to read the New Testament as though that alone were their Bible. Exaggerating to make his point, he would say: "The New Testament is nothing more than an appendix to the Old Testament to show us that its promises come to be fulfilled."
Point 2 especially should strike a chord with us. Canon law, the Latin Mass, indulgences, St. Rose of Lima.... Yes, as freshly-scrubbed and World Youth Day-ready as we all want to make the faith appear, we all also know that at its base it is both amazingly true-to-life and relevant and at the same time foreign, otherworldly, and weird. No matter how many interviews we set up between atheists and popes...Yes, worth reading.
I had a professor once, whom I eminently respect, H.E. Runner, who used to suggest that most Christians get the Bible wrong by trying to read the New Testament as though that alone were their Bible. Exaggerating to make his point, he would say: "The New Testament is nothing more than an appendix to the Old Testament to show us that its promises come to be fulfilled."
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