Monday, November 01, 2021

Christ the King. What does it mean?

Yesterday was the Feast of Christ the King. Here is what was written by Fr. John Bustamante in his "A Vicarious Descant," Assumption Grotto News (October 31, 2021):
Today is the Feast of Christ the King as instituted by Pope Pius XI in 1925 in the encyclical Quas primas. In accordance with the directives regarding this feast day, after Mass will follow the Act of Consecration of the Human Race to the Sacred Heart of Jesus.

Our Collect prayer today is:
Almighty and everlasting God, who in Thy beloved Son, the King of the whole world, has willed to restore all things, mercifully grant that all the kindreds of the nations that are divided by the wound of sin, may be brought under the sweet yoke of His rule. Who liveth and reigneth ....
Pope Pius XI crealy taught what the Kingship of Christ means. He shows that while this Kingship is spiritual, it is a grave error "to say that Christ has no authority whatever in civil affairs ..." (#17). In paragraph 18 we read:
[Thus] the empire of our Redeemer embraces all men. To use the words of Our immortal predecessor, Pope Leo XIII: "His empire includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ." Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In him is the salvation of the individual, in him is the salvation of society. "Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved." He is the author of happiness and true prosperity for every man and for every nation. "For a nation is happy when its citizens are happy. What else is a nation but a number of men living in concord?" If, therefore, the rulers of nations with to preserve their authority, to promote and increase the prosperity of their countries, they will not neglect the public duty of reverence and obedience to the rule of Christ. What We said at the beginning of our Pontificate concerning the decline of public authority, and the lack of respect for the same, is equally true at the present day. "With God and Jesus Christ," we said, "excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. The result is that the human society is tottering to its fall, because it has no longer a secure and solid foundation.
The very last encyclical Pope Pius XI promulgated was titled, Ingravescentibus malis or "Ever increasing evils." In this last encyclical, Pius calls upon all mankind to turn to Christ by calling upon the intercession of the Blessed Virgin Mary, saying:
More than once have We asserted -- and We recently repeated this in the Encyclical Letter Divini Redemptoris that there is no remedy for the ever-growing evils of our times except a return to Our Lord Jesus Christ and to His most holy precepts. Truly, only He "hath the words of eternal life" (Cf. John 6:69), and individuals and society can only fall into immediate and miserable ruin if they ignore the majesty of God and repudiate His Law .... [A]nyone who studies with diligence the records of the Catholic Church will easily recognize that the true patronage of the Virgin Mother of God is linked with all the annals of the Christian name. When, in fact, errors everywhere diffused were bent upon rending the seamless robe of the Church and upon throwing the Catholic world into confusion, our fathers turned with confident soul to her "alone who destroys all heresies in the world" (Roman Breviary), and the victory won through her brought the return of tranquility .... Therefore why should We supplicate Our Heavenly Mother in this manner with due disposition and holiness? We desire very earnestly, Venerable Brethren, that the Holy Rosary should be recited in a special manner in the month of October and with increased devotion both in the churches and in homes. And so much the more must it be done since the enemies of the Divine Name -- that is, those who have rebelled against and denied and scorned the Eternal God -- spread snares for the Catholic Faith and the liberty due to the Church, and finally rebel with insane efforts against divine and human rights, to send manking to ruin and perdition. Through efficacious recourse to the Virgin Mother of God, they may be finally bent and led to penance and return to the straight path, trusting to the care and protection of Mary.
The Month dedicated to Our Lady of the Holy Rosary has drawn to a close, but let us all have been renewed in our fervent prayer of the Rosary and continue to pray the Rosary as often as we are able.

May be turn to our Blessed Mother whose Immaculate Heart is the "cause of our joy" and make our urgent pleas that she guide our nation back to God and may we put our confidence and trust in the Lord Jesus' most merciful Heart.

Our month of prayers for the Holy Souls of Purgatory begins tomorrow, November 1. A plenary indulgence, applicable only to the Holy Souls in Purgatory, is granted to those who visit a cemetary and pray, even if only mentally, for the departed on each of the first eight days of November.

In two weeks, beginning November 12, we will have our annual 40 Hours Devotion. Please consider visiting our Lord for Adoration after the morning Mass until 6:00 PM on Friday and Saturday. The Friday morning Mass will be followed by Exposition, the Litany of the Saints, and a Procession in the church. Likewise, the Sunday Close of 40 Hours will be at noon with the Litany of the Saints and a Procession in the church, followed by Benediction....

Thursday, October 21, 2021

"Costa Rican bishop suspends priest for saying Ordinary Form Mass in Latin and ad orientem"

As Fr. Joseph Fession, S.J., asks in the Editor's column in the Ignatius Press catalog, "How's that for a headline?" (Here's the CNA report.) Fessio, founding editor of Ignatius Press, goes on to observe that the Costa Rican bishop (and bishops -- see below) are "either not serious Catholics or terribly ignorant." What does he mean?
The 'typical edition" or primary and original text of the Mass -- whether in the "Ordinary" or "Extraordinary" form is Latin. And celebrating "facing East" or "facing the Lord" is not only a legitimate option, it is presupposed by the Roman Missal (both in Latin and in its official English translation). Otherwise why, if the celebrant is already facing the people, would the rubrics instruct him to face the people at the "Pray, brethren" ("Orate fratres")?
Fessio continues:
Why would a bishop do something like this? There's a major clue in a statement by the bishops' conference that "the use of the Missale Romanum of 1962 or any other of the expressions of the liturgy prior to 1970 is no longer authorized," including "prayers, vestments or rites" associated with the pre-1970 missal (Fessio's emphasis).

Do they really know what they are saying? "Prayers," like the Collects that have been used since the earliest centuries? or like Euchaistic Prayer I (the Roman Canon)? "Vestments," like, say, and alb or stole? "Rites," such as the "Lord, have mercy" in the Introductory Rite?
Gestures like those of the Costa Rican bishop give bishops a bad name. They give the impression that our spiritual shepherds have no love for Catholic traditions that have been the spiritual nourishment of Catholics from the earliest years of the Church. They give the impression of pitiful ignorance of Church history any time before 1970 and even of the rubrics of the Novus Ordo Missae implimented under Pope Paul VI in 1970. Catholicism is nothing if not traditional (1 Cor 15:3). There is no future in the shallow puddle of historically-oblivious Catholicism.

Thursday, July 29, 2021

Tridentine Community News - Vatican Phase-Out of Latin Books for the Ordinary Form; San Francisco Training Report; Paducah, Kentucky Priest Training Report; San Francisco Archbishop's Secretary Training Report; Tridentine Masses This Coming Week

Vatican Phase-Out of Latin Books for the Ordinary Form

Author and speaker Fr. Peter Stravinskas wrote in an article for Catholic World Report on June 30 that Libreria Editrice Vaticana, the Vatican publishing house, has discontinued offering its Latin books for the Ordinary Form Mass and Divine Office. This writer has noticed that their web site,, has for many months shown only a travel-sized version of the Latin Altar Missal for the Ordinary Form; the full-sized version is no longer to be found. Likewise the Ordinary Form Breviary is no longer offered in Latin.

Fr. Stravinskas also writes that the Congregation for Divine Worship has rescinded permission for third party publishers to offer these books. The most noteworthy of these, Midwest Theological Forum, continues to advertise its Latin Ordinary Form altar missal [pictured] and Latin Ordinary Form Breviary for sale, but perhaps will not be allowed to reprint them when current inventory runs out.

If this information is true, it puts a firm nail in the coffin of the Latin Novus Ordo Mass. There are few who still hold out much hope for the Ordinary Form in Latin, but if the books that support that liturgy are intentionally made unavailable, then the only future for Latin in the life of the Church is in the Extraordinary Form.

San Francisco Seminarian Training Report

On Wednesday, July 7, 2021, eight seminarians of the Archdiocese of San Francisco took part in Traditional Latin Mass altar serving training taught by Extraordinary Faith at St. Patrick Seminary in Menlo Park, California. Archbishop Cordileone has recommended that his seminarians learn the Extraordinary Form, both for its own merits and for learning how better to offer the Ordinary Form. The seminarians will use their skills to serve a weekly Saturday Low Mass offered at the seminary by Fr. Samuel Weber.

Paducah, Kentucky Priest Training Report

Fr. Bruce Fogle, Pastor of historic St. John the Evangelist Parish in Paducah, Kentucky, celebrated his first Traditional Latin Mass on Tuesday, July 13, 2021 after training from Extraordinary Faith. Three of his altar servers also took part. Fr. Fogle intends to start a Sunday Low Mass later this summer, which will be the first one in the larger region that includes southern Illinois. He would like to turn this into a High Mass eventually.

San Francisco Archbishop’s Secretary Training Report

Fr. Armando Gutierrez, priest secretary to Archbishop Salvatore Cordileone, celebrated his first Traditional Latin Mass on Friday, July 16, 2021 at Star of the Sea Parish in San Francisco, after training from Extraordinary Faith. Fr. Armando will be part of the archbishop’s initiative to expand the number of priests available to offer the Extraordinary Form in his archdiocese.

Tridentine Masses This Coming Week
  • Fri. 08/06 7:00 PM: High Mass at Old St. Mary’s (Transfiguration of the Lord) – Celebrant: Fr. Stephen Pullis. Reception after Mass.

Monday, June 28, 2021

Topic: Pro-Abortion Catholic Politicians Receiving Communion

[Advisory: I recently received the following contained in an email]


Nobody who is obstinately persevering in manifest grave sin should be given Holy Communion. But pro-abortion politicians are obstinately persevering in manifest grave sin for, by being politicians, their support of abortion — the murder of babies in the womb — is an extremely grave sin, and it is publicly manifest. Moreover, they do so in a manner that is obstinate to the clear teachings of the Church, and they persevere in this; thus, they are obstinately persevering in manifest grave sin. Thus, again, nobody who publicly supports abortion should be given Holy Communion.


Greetings in the Lord to the faithful of Christ and His Holy Church. The greatest evil, at least on the natural level, in our world today is, by far, the massive slaughter of God’s children in the womb through abortion. With each abortion, an innocent child’s life is snuffed out, and, with legalized abortion, the number of these murders of children in the womb is mind-numbing (an estimated 50 million children murdered by abortion throughout the world each year — over 100,000 daily!) For good reason, then, does the Catechism of the Catholic Church call this sin an “abominable crime.” With each abortion, not only is an innocent baby’s life ended but, along with that, many other lives are deeply devastated: We priests know all too well the indescribably deep pain inflicted on the hearts and souls of the mothers and fathers of these children (to whom our hearts go out with deep fatherly affection) as well as so many others wounded by this horrible scourge, a scourge that is of — or beyond — biblical proportions. “Yea, they sacrificed their sons and their daughters unto devils and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: And the land was polluted with blood” (Psalm 106: 37–38).

With all this in mind concerning the absolute horror and injustice of abortion, we, the PFC and our supporting clergy, want the faithful to know that Catholic politicians who publicly support this mass murder of God’s children ought not be given Our Lord’s Body and Blood in Holy Communion! For, by publicly supporting abortion, such politicians are contributing to the shedding of the blood of many children, precious children for whom Our Lord shed His Blood, that same Blood that is received in Holy Communion. Concerning the unworthy reception of Holy Communion, i.e., the reception of Holy Communion in a state of mortal sin, the Apostle Paul flat out declares, “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body” (1 Corinthians 11:29). Based on these words of the Apostle, the Church herself, in her Code of Canon Law (Canon 915) declares that anyone who is “obstinately persevering in manifest grave sin” (e.g., pro-abortion politicians) is “not to be admitted to Holy Communion.” Thus, these politicians ought not to be given Holy Communion, for, in presenting themselves for the sacrament, they are causing scandal to the faithful and offending Our Eucharistic Lord, who, again, shed that very Blood of His, present in the Holy Eucharist, for each and every poor, innocent child who is so very unjustly killed by abortion.

In fact, more than that, we, the PFC, do not understand why these politicians are not required, under ecclesiastical obedience, by our fathers, the bishops, to publicly recant and repent from their pro-abortion positions under pain of receiving a formal, public excommunication should they fail to do so! Nobody who persists in the support of mass baby-murder (which is what legalized abortion is) — especially one who does so publicly — has any right to call himself Catholic! To allow this is to do a disservice to the very names “Catholic” and “Christian”!

The fact that pro-baby-murder politicians are being permitted to receive Our Sacred Lord has the potential to undermine both our awareness of the indescribable evil of this massive child-sacrifice known as legalized abortion, as well as the indescribable sacredness of the Blessed Sacrament — both truths we must uphold as Catholics. In the end, the permitting of such politicians to receive Our Lord amounts, objectively, to a serious lack of charity towards, first, the children in the womb who, daily, are slaughtered by the tens of thousands throughout the world and, second, Our Lord Himself, truly present in the Blessed Sacrament, who is treated in a sacrilegious manner by each and every one of these public sacrilegious Communions. If these little ones of God and the Eucharistic Lord Himself are truly loved, how can this be permitted? It cannot.

So, in the face of such scandalous actions taking place, we, the PFC, urge the faithful to hold fast to their utter hatred of the evil of abortion (and their love of those killed by abortion, as well as those so very deeply wounded by abortion, especially the parents of these children) and to their utter love of the Blessed Sacrament (and, consequently, to their hatred of anything that denigrates this Most Holy of Sacraments, such as is taking place with these publicly scandalous and sacrilegious Communions).

We urgently call upon our spiritual fathers, the bishops, to stop this horrific and unjust (and uncharitable) scandal, even as we also call upon these pro-abortion Catholic politicians (most especially our son in the Lord and in His Church, Joseph Biden) to repent of their sins against, first, the unborn, and, secondly, against Our Lord Himself (for, to these politicians, sons and daughters of ours in the Church, we say that, when your lives are over, you will no longer have power but, rather, will face Our Lord and all His little ones, and you will then have to give an account of your actions: If you do not repent, you will face everlasting condemnation; and, so, out of love for you, our sons and daughters in the Lord and the Church, we call you to repentance today!)

In Christ,
Patres Fidelium Christi (PFC)

Tuesday, December 15, 2020

Why Conservative Justices Run Interference for Liberal Causes


by Edwin Dyga

Edwin Dyga is the Chief of Staff to the Parliamentary leader of the Christian Democratic Party in New South Wales, Australia. He was the founder and convenor of the Sydney Traditionalist Forum.

The passing of Ruth Bader Ginsburg and the consequent appointment of a third justice to the U.S. Supreme Court by President Donald Trump reignited debate about the impact of jurisprudence on American society. As the debate often revolves around questions of morality and its role in contemporary governance, conservatives cannot boast about their track record. Even if they exert cultural influence over large sections of the public, this is seldom reflected in legislative or judicial outcomes. This disconnect is the result of a political approach on the putative Right that seems to focus on diagnosis — why things are as they are — instead of on self-reflection and a reassessment of the tactics used to arrive at the status quo. What do recent developments in the judicial arena teach us about how we have arrived at this juncture?

Prof. David Flint, former dean of law at the University of Technology Sydney, wrote that the Supreme Court was the American Founding Fathers’ “biggest mistake, a disaster our [Australian] founders followed, even awarding the federal government an untrammeled discretion in choosing judges” (The Spectator, June 27). Flint argues that the Founders should have foreseen the rise of the kritarchy (i.e., rule by the judiciary) in much the same way Alexis de Tocqueville foresaw the potential decay of American democracy. Perhaps Flint is right, but intuition suggests that no matter how a judicial institution is established, politics, like greed and corruption, will make its presence felt. The seismic cultural shifts experienced in recent decades confirm this as we witness the continuing hyper-politicization of the public square. The problem of institutional collapse lies elsewhere, and the Founders of both nations can be forgiven for what seems, in retrospect, to be no more than the sin of gallant naïveté.

The formal structure of an institution, its constitutional order and the framework of rules and regulations according to which it operates, is not enough to guarantee its integrity. To believe otherwise is to indulge in a dangerous utopianism that ignores the primacy of an institution’s animating force: the people who constitute it, their attitudes and dispositions, and their culture, which is never a rigid force and inevitably changes the way organizations operate over time. The cultural impact of a judicial system does not, therefore, depend on whether judges are elected or appointed but on the cultural milieu in which its jurisprudence is shaped. Just as the milieu changes, so does its jurisprudence. Much like the human-resource departments in both the private and public sectors today, fill an organization with revolutionaries and it will reflect their values and act according to their imperatives — sometimes in a manner hostile to the organization’s original purpose.

Collapse is evident when those dedicated to preservation or renewal appear to strike at the foundations of the social order or actively fail to protect its integrity. Consider President Trump’s second appointee, Brett Kavanaugh, who, in his first act as an associate justice of the Supreme Court in 2018, sided with his liberal colleagues in refusing to hear an argument in support of a state law that purported to prevent Planned Parenthood, a billion-dollar corporation dedicated to the promotion of abortion, from receiving additional taxpayer funds. Catholic commentator Michael Warren Davis put it delicately when he said this development “doesn’t bode well” for the pro-life cause (theDoveTV, Dec. 17, 2018). Kavanaugh, Davis said, “didn’t even want to hear the case…. He is invincibly certain that Planned Parenthood is entitled to taxpayer money.”

Similarly, President Trump’s first appointee as associate justice, Neil Gorsuch, wrote the decision in June this year that effectively extended Title VII of the Civil Rights Act to people who profess exotic sexual identities, consequently imposing the next stage of the sexual revolution on the public square and further restricting the public and private rights of citizens who prefer to live by normative values. In an unrelated case decided that same day, he did not dissent from a decision that effectively upheld California’s so-called sanctuary laws that prohibit local law-enforcement officials from aiding federal agents in enforcing federal law.

These decisions are nothing short of a colossal humiliation to the Christians and conservatives who supported Kavanaugh and Gorsuch during their confirmation hearings. What inclines these supposedly conservative appointees to score such “own goals,” and so consistently? Flint writes that the “long term solution is to reverse unaccountable judicial supremacy and the deleterious effect it has had,” but reliance on “originalist” appointments (i.e., judges who claim to uphold original intent of the law) is obviously not enough.

Gorsuch’s decision on the scope of Title VII in Bostock v. Clayton County (2020) was made on the basis of a strict reading of the law. Ironically, this is what conservatives have been demanding of their court officials since the era of judicial activism came to dominate social policy. However, it remains somewhat of a mystery that a self-described originalist would hold that the drafters of the Civil Rights Act had the incessantly expanding matrix of performative sexual identities in mind over half a century ago, in 1964. What strikes the observer is that a commitment to due process and the letter of the law, however flawed in this case, has led Kavanaugh and Gorsuch, ostensible opponents of jurisprudential progressivist overreach, to effectively defend a status quo they were expected to nudge to the Right, if not at least reform to something approximating a legal order untainted by the mischief of contemporary identity politics.

While this may seem counterintuitive, conservatives’ rejection of the political Left’s messianic disposition and methodology is to blame for its inability to reclaim ground lost to the so-called Enlightenment project in the field of law reform. That disposition may be anathema due to the perceived crudity of the Left’s revolutionary character: The nature of a conservative prohibits him from taking revolutionary steps to promote his agenda. By eschewing the Left’s tactics, the conservative does not “lead by example” to “shame his opponents”; instead, he is led by his opponents who are unshackled by the sensibilities of “polite society.” As a consequence, conservatives have been gamed by their own commitments to decorum and process.

Thus, jurisprudential orthodoxy has been turned on itself to further entrench an inherently hostile cultural revolution, and it has done so as a function of its own animating principles: seeming acceptance of the letter of the law (which is increasingly drafted by unapologetic leftist ideologues), restraint in the novel application of precedent (i.e., refusal to engage the Left at its own game), and, of course, compromise in the face of progressive pressure. The result has been a gradual and successive defeat over the past half century for those who would maintain a traditional social order, facilitated by their own judicial appointments.

The historical legacy of this conservative failure can be seen in a number of significant Supreme Court decisions, all of which were facilitated by Republican-appointed justices. In Engel v. Vitale (1962) Chief Justice Earl Warren (an Eisenhower appointee) sided with the majority in banning prayer in public schools. In Griswold v. Connecticut (1965) Warren again, along with Justice John Marshall Harlan II (also an Eisenhower appointee), held for the majority in legalizing the free availability of artificial contraception. In Roe v. Wade (1973) Chief Justice Warren Burger (a Nixon appointee) and Justices Harry Blackmun and William Brennan Jr. (Nixon and Eisenhower appointees, respectively) held for the majority in legalizing abortion. In Lawrence v. Texas (2003) Justice Anthony Kennedy (a Reagan appointee and a Catholic) joined Justice David Souter (a Bush appointee) for the majority, with Justice Sandra Day O’Connor (another Reagan appointee) concurring, effectively normalizing paraphilia nationally.

Though the rationale for those decisions is open to debate, the weakness of the conservative elements on the bench could be identified in their commitment to reason while their opponents’ was a function of their commitment to social engineering at the service of “progress.”

If Justice Kavanaugh were indeed motivated by a desire to retard the hijacking of the judicial system by militant progressives, he would be receptive to any opportunity that might expose the bench to a legal argument that could rationally justify an interpretation of law amiable to advocates of normative values. Yet in Andersen v. Planned Parenthood of Kansas and Mid-Missouri (2018) he seemed to agree that the state should not consider evidence of alleged organ-harvesting from aborted children, evidence which an experienced legal team believed had reasonable prospects of being persuasive in a court of law. Where does this urge to err on the side of the enemy’s program originate?

Giving a hearing to arguments, however tenuous, is the leftist strategy for shifting public opinion and creating rhetorical space for the development of legal precedent. Forever on the lookout for implications and inferences, judges committed to “progressive” social engineering through judicial fiat have set a now-long-standing precedent for this jurisprudential strategy — one their erstwhile opponents refuse to follow. It is difficult to imagine that there wouldn’t be a prima facie case to consider in Andersen, given the complex legal and moral arguments cited by both sides in what is one of the most passionately contested debates in the American public square: When does human life begin? Yet the conservative disposition, forever disinclined to learn from the victories of the Left — and therefore incapable of applying strategies that actually succeed — is thus constitutionally handicapped in the culture war.

What, then, are we to make of alleged champions of judicial originalism who lead the charge for the continuing revolution in social mores? The coalition on which Trump was delivered to office in 2016 had to squint at Gorsuch’s “long history of espousing progressive opinions,” Davis writes at (June 17), in order to avoid the potential disaster of Hillary Clinton appointments to the Supreme Court. “What do we have to show for it?” Davis asks. Not much, it seems. Gorsuch was preferred over Amy Coney Barrett, whose cultural traditionalism suggested that her Senate confirmation hearings would be excruciating and, therefore, intolerable. The torturous process endured by the compromise appointee Gorsuch and his family illustrated that the Trump administration and its Christian and conservative supporters suffered the indignities of a contentious confirmation process anyway, for little in return.

While it is true that both Gorsuch and Kavanaugh have shaped, and will likely continue to shape, the future of American jurisprudence the right way in other areas, their milquetoast resistance — or effective defection — on these civilization-defining issues is unforgivable. Victory in “most cases” isn’t the point; victory in the difficult cases is crucial.

The passing of Justice Ginsburg in September opened the path for yet another appointment by the Trump administration. Amy Coney Barrett’s successful appointment to the position this October — on the auspicious date of Hillary Clinton’s birthday, no less — unsurprisingly infuriated the political and cultural Left. But legal traditionalists would do well to restrain themselves from pre-emptive celebration. Constitutional scholar Patrick Deneen gave a cautious endorsement of the charismatic Catholic jurist while noting that she may well be susceptible to the “gentry liberal” ethos that has seen a successive number of allegedly conservative appointees to the Supreme Court lean Left or defect to the progressive side of the bench altogether (First Things, Sept. 29).

An early portent of failure might be seen in the manner in which conservatives promoted Barrett’s candidacy in the media: her status as a woman, the “diversity” of her family, and in some cases playing down her Catholicity. These were highlighted as assets or advantages, but all of them are markers of politically progressive legitimacy. How can a conservative prevail by reaffirming an allegiance to liberalism? Would it really be a disqualifier to say that the only equality she intends to promote is equality before the law, that she will bring the wealth of Aquinas to the bench and reintroduce the spirit of Antonin Scalia?

These unhappy developments bring to mind my own experiences, a decade ago, as an advisor to the New South Wales attorney general and minister for justice. New South Wales is the most populous and litigious state in Australia and, as such, sets the tone for legal reform throughout the Commonwealth. Under the Australian system, ministers (and the AG) are appointed from among elected parliamentarians. The AG was elected to the Lower House in an atmosphere of considerable acrimony, mostly caused by activist elements who targeted his Catholic faith and history of pro-life advocacy as a “threat to democracy.” They denounced him as an “extremist,” called his appointment evidence of a “creeping theocracy,” and accused him of other such predictable nonsense. While in the privacy of personal conversation he did profess a commitment to fighting a culture war, this was more rhetoric than praxis.

The invectives took their toll, however, and the preferred strategy was to “prove” to those who despised him that he wasn’t the incarnation of their greatest fears. The result was an unremarkable policy agenda that terminated with his eventual removal from the Ministry and retirement from politics shortly thereafter.

Advice can be given, but it cannot be compelled. I recall a conversation with a senior colleague about the perils of judicial activism in which I suggested that the one way to put a stop to it would be to engage in it from our side of politics. The appointment of judges and magistrates is the responsibility of the minister; there are no confirmation hearings. Surely the specter of activist judges pushing the acceptable scope of debate on contentious issues to the Right would have roused an outcry against conservative judicial activism. Today, the brazen impudence of the Left comes down exclusively on the activism of conservative justices. A decade ago, however, there might still have been a desire to manifest a semblance of impartiality in the eyes of the public. Thus, the whole culture of “legislating from the bench” might have been put in the spotlight, irrespective of the politics involved. Whatever the outcome, either judges committed to normative values and legal orthodoxy would populate the bench or the whole concept of activism might face critical scrutiny.

Yet the blissful incomprehension that glazed over the eyes of my senior colleague in response to my suggestion of confronting the Left at its own game was telling — and deflating. Instead, a steady stream of “sensible” judges (his description) was appointed, one of whom actually boasted of his feminist credentials in a press release. I asked the then-convenor of the Samuel Griffith Society (the Australian equivalent of American Federalists) whether they were ever consulted about judicial appointments during that period. His answer was a simple “no.” I felt a fool for even asking.

The pathology of meekness among main stream conservatives is evidently shared across the Anglosphere. There simply doesn’t seem to be any real desire to prevail. The heart is cold, and the fight is gone. The root of this flaccidity of character is as much a function of allowing their political foes to set the boundaries of acceptable discourse as it is with adhering to rules that are no longer applicable to modern political combat. Justices Kavanaugh and Gorsuch are undoubtedly brilliant judicial scholars in their own right, but they (and their appointers) do not seem to appreciate that one cannot wear red and march in a straight line when fighting a guerrilla war.

The same could be said of my colleague, who, in another exchange concerning the reasons why conservatives are losing the culture war, stated laconically, without the slightest tone of concern or urgency, “There are more of them than there are of us.” When asked why he thought that was the case, he chuckled condescendingly and walked away. These exchanges are memorable because they are shocking; they fill a person concerned about the future of his nation with bitter dread.

Is this a conflict between generational perspectives? Opposition to Australia’s legislative redefinition of “family” in 2018 was organized through a corporate entity presided over by three directors, two of whom were born in the 1930s, the other being not much younger. The campaign, evidence of which was difficult to discern on the streets or in cyberspace — where cultural and political questions are determined by a growing cohort of engaged citizenry — failed spectacularly and unsurprisingly. Anything that was effective in drawing the public’s attention to the creeping totalitarianism of the “woke Left” (such as an Internet meme that was cited in parliamentary debates) was, of course, dutifully withdrawn in an attempt never to give offense to the enemy. These people might be described as “beautiful losers,” but the “beautiful” aspect relates to their oft-professed principles, which might be true in a teleological sense but which are no longer valid in light of contemporary rules of engagement. They are trapped in an Ernstfall in which they meander blindly, wondering why the times keep passing them by. The tragedy is that they seem incapable or unwilling to learn from their, or anyone else’s, mistakes.

The perennial complaint that I and some of my younger colleagues had against our senior leaders was the utter lack of mentorship or support, outside of the simple world of party politics, which would be aimed at fostering a future cadre of community leaders capable of forming an alternative cultural and political elite. But under these circumstances, even with such mentorship, all we can hope for is a litany of future judicial, political, and managerial officers who “sensibly” — if unwittingly — comply with the leftist program and steer the course of “progress.”

Pace Flint, the biggest mistake does not lie with the Founders (whether American or Australian) but with those charged with the task of defending the institutions the Founders established. An effective defense requires an offensive strategy in the cultural sphere. But this is rarely accomplished, much less tried. It is past time for conservatives to recalibrate their methodologies if they are to have any real hope of achieving their objectives. Political history is a record of competing rules of engagement between opposing cultures, worldviews, and systems. Contemporary conservatives are historically illiterate, for they are unable to recognize where tactical changes in approach to defending those institutions have become necessary. It is time to realize that a different kind of leadership is required.

©2020 New Oxford Review. All Rights Reserved.

Edwin Dyga's "Why Conservative Justices Run Interference for Liberal Causes" was originally published in the New Oxford Review (December 2020), and is reproduced here by kind permission of New Oxford Review, 1069 Kains Ave. Berkeley CA 94706-2260.

Sunday, September 13, 2020

Tridentine Masses coming this week to metro Detroit and south-eastern Michigan

Tridentine Masses This Coming Week









* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Tridentine Community News - Thirteenth Metro Detroit Weekly Sunday Tridentine Mass Site Debuts Today: St. Thomas the Apostle, Ann Arbor; Sage Advice from Cleveland; Archdiocese of Portland Liturgical Handbook; First of Two Pittsburgh Episodes of Extraordinary Faith Now Viewable on YouTube and Vimeo; Tridentine Masses This Coming Week

"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (September 13, 2020):
September 13, 2020 – Fifteenth Sunday After Pentecost

Thirteenth Metro Detroit Weekly Sunday Tridentine Mass Site Debuts Today: St. Thomas the Apostle, Ann Arbor

The thirteenth weekly Sunday Tridentine Mass, and the 37th Traditional Mass site in metro Detroit and Windsor, debuts on Sunday, September 13 at 11:00 AM at St. Thomas the Apostle Church in Ann Arbor. Fr. Gerald Gawronski, a longtime celebrant of the Traditional Mass in the Diocese of Lansing, will be the celebrant. Professional, paid choir members are being sought.

Since Summórum Pontíficum was published in 2007, there have been repeated attempts to establish a weekly Sunday Mass in Ann Arbor. Until now the best that has been possible was a monthly Mass at Old St. Patrick’s and sporadic special occasion Masses at St. Thomas the Apostle. The debut of this Mass is a testament to the years of patient and persistent work of Juventútem Michigan founder Paul Schultz and Ann Arbor TLM organizer Joe Lipa. St. Thomas offers a central location in downtown Ann Arbor, and 11:00 AM is a surprisingly prime time hour.

Sage Advice from Cleveland

Along similar lines, an August 29, 2020 post on the Cleveland TLM Friends blog ( explains how new TLM sites typical start up. Asking the diocese, the bishop, or chancery officials for assistance rarely helps and often introduces unnecessary red tape. New Mass sites are most successfully initiated at the ground level through joint efforts of laypeople and clergy, as the post so eloquently states: “But for those who live on the outermost eastern and western edges, there is still room for growth. Cleveland TLM Friends has been contacted by quite a few Faithful Catholics over the years, asking if there is any known effort to get the Mass started in these outlying areas. My opinion has always been the same: it starts with a stable group and a faithful pastor. Part of the success of the Traditional Catholic Movement in Cleveland has been its grass-roots development, never relying upon diocesan involvement to get the ball rolling. This isn’t to insinuate a separatist attitude. Rather, the Traditional Catholic Movement finds its success in having a pure heart, one based upon love for Tradition and the Mass; its success is not the result of a manufactured accommodation by the less-than-interested.”
Archdiocese of Portland Liturgical Handbook

The Archdiocese of Portland, Oregon has issued a 350 page Liturgical Handbook establishing norms for celebration of the Ordinary and Extraordinary Form Mass and Sacraments in their diocese. Impressive in scope and orthodoxy, it devotes special attention to the role of appropriate sacred music. Many problems could be solved if other dioceses followed this lead. For more details, see this story on The New Liturgical Movement blog: The book can be downloaded free here:, or purchased for Amazon Kindle.

First of Two Pittsburgh Episodes of Extraordinary Faith Now Viewable on YouTube and Vimeo

Episode 21 of Extraordinary Faith – Pittsburgh Part 1 of 2 – is now available for viewing on the Extraordinary Faith channel on YouTube and Vimeo. Church Music Association of America General Manager Janet Gorbitz introduces us to the organization and welcomes us to its Sacred Music Colloquium, held at Duquesne University. This annual gathering attracts approximately 250 people of all levels of experience seeking to increase their understanding of Gregorian Chant and Sacred Polyphony, while offering exemplary liturgies. We speak with symposium instructors from Camden, New Jersey; San Diego; and Chattanooga, and learn how they are implementing innovative traditional sacred music programs in their home parishes.

Tridentine Masses This Coming Week
  • Mon. 09/14: No Mass at Holy Family, Detroit
  • Tue. 09/15 7:00 PM: High Mass at Holy Name of Mary, Windsor (Seven Sorrows of the Blessed Virgin Mary)
  • Wed. 09/16: No Mass at Holy Family
  • Fri. 09/18: No Mass at Holy Family
  • Sat. 09/19 8:00 AM: Low Mass at Miles Christi (St. Januarius, Bishop, & Companions, Martyrs)
[Comments? Please e-mail Previous columns are available at This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for September 13, 2020. Hat tip to Alex Begin, author of the column.]

Sunday, September 06, 2020

Tridentine Community News - Twelfth Metro Detroit Weekly Sunday Tridentine Mass Site Debuts on September 13: St. Priscilla, Livonia; St. Aloysius Mass Report; Side Altar Spotted in Use at St. Hugo; Simultaneous TLMs at Orchard Lake Shrine Chapel; No Weekday TLMs at Holy Family Sept. 14-25; Tridentine Masses This Coming Week

"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (September 6, 2020):
September 6, 2020 – Fourteenth Sunday After Pentecost

Twelfth Metro Detroit Weekly Sunday Tridentine Mass Site Debuts on September 13: St. Priscilla, Livonia The twelfth weekly Sunday Tridentine Mass, and the 36th Traditional Mass site in metro Detroit and Windsor, debuts on Sunday, September 13 at 1:00 PM at St. Priscilla Church in Livonia. Administrator Fr. Joe Tuskiewicz, one of metro Detroit’s best-known roving celebrants of the TLM, will be offering this Mass at the request of some parishioners and with the support of his Parish Council. Music for this High Mass will be supplied by parish music director Felicity Long, a member of the family whose multi-generational members have served as music directors for Latin Masses at Assumption Grotto, St. Edward on the Lake, Immaculate Conception Lapeer, and Ss. Cyril & Methodius Sterling Heights.

St. Aloysius Mass Report

Thanks to everyone who turned out on Friday, August 28 for the first Traditional Mass in the lower level church at St. Aloysius in Detroit. The acoustics were amazing! And Administrator Fr. Mario Amore invited us to hold more Masses there in the future. A little-known fact: The lower level High Altar came from the original St. Aloysius Church and dates to 1873. Imagine how many thousands of Holy Masses must have been celebrated on that altar up until it got idled around 1965. A perfect setting for the Traditional Mass. [Photo by Fr. Mario]

Side Altar Spotted in Use at St. Hugo

On Saturday, August 29, this writer randomly walked into the St. Hugo Stone Chapel and found a priest saying a private Mass at a Side Altar. In over 50 years of visiting this chapel, never, ever has a Side Altar been seen in use. How beautiful and appropriate to see these architectural elements once again used for the Holy Sacrifice.

Simultaneous TLMs at Orchard Lake Shrine Chapel

In a further sign of the times, that same Saturday, August 29 at 12:00 Noon, two simultaneous Traditional Masses were offered at Orchard Lake Seminary’s Archdiocesan Shrine Chapel of St. John Paul II: In the main church there was a scheduled High Requiem Mass celebrated by Msgr. Ronald Browne, while in one of the chapels in the sacristy, an unscheduled Low Mass was offered by Fr. Lukasz Iwanczuk at the request of two seminarians. For those who have not been back there, the expansive sacristy has six private chapels – six small rooms with ad oriéntem altars and seating for two faithful each – in which seminary priests can and do offer their daily Masses.

No Weekday TLMs at Holy Family Sept. 14-25

Because of Fr. Paul Ward’s planned time away from the parish, there will be no Traditional Masses at Holy Family Church in Detroit on Monday, Wednesday, and Friday, September 14, 16, 18, 21, 23, and 25. Weekday Masses will resume at 12:00 Noon on Monday, September 28.

Interesting tidbit: Franciscan Friars of the Holy Spirit from St. Mary of Redford serve the Monday Masses at Holy Family.

Tridentine Masses This Coming Week
  • Tue. 09/08 7:00 PM: High Mass at Holy Name of Mary, Windsor (Nativity of the Blessed Virgin Mary)
  • Sat. 09/12 8:00 AM: Low Mass at Miles Christi (Most Holy Name of Mary)
[Comments? Please e-mail Previous columns are available at This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for September 6, 2020. Hat tip to Alex Begin, author of the column.]

Sunday, August 16, 2020

Tridentine Community News - The Missal for the Blind; Bishops Saying Private Masses During Vatican II; Miles Christi Mass Time Change; Tridentine Masses This Coming Week

"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (August 16, 2020):
August 16, 2020 – Eleventh Sunday After Pentecost

The Missal for the Blind

One of the more interesting obscure liturgical books is the Missále Cæcutiéntium, the so-called Missal for the Blind, more accurately described as an altar missal for priests with poor eyesight. It is a large format book with very large print. It contains the Ordinary of the Mass and only two sets of Propers, the Daily Mass for the Dead and the five seasonal Votive Masses of Our Lady. Presumably priests with poor eyesight were given dispensation to be able to use those two sets of Propers even on other Feast Days, through most likely not on the most important Feasts. This writer has only seen editions of this book from prior to 1955; the one whose pages are excerpted below was published in 1921. Nevertheless these missals are not all that rare and turn up with used book vendors relatively frequently.

With our current technology, a priest with poor eyesight can supplement one of these missals with copies of the actual Mass Propers for the day blown up on a photocopier for easier readability. One such priest in Florida using this missal actively does just that.

One must appreciate the care and concern that the Church showed for its priests with special needs back when such a specialized book with limited appeal needed to be created and kept up to date via a painstaking manual process, without the convenient computerized typesetting tools we enjoy today.

Bishops Saying Private Masses During Vatican II

This 2018 post on Fr. Z’s blog contains a link to a video of bishops saying their daily private Masses during the meetings of the Second Vatican Council:

Reader comments following the post remind us of the immense value of daily Masses celebrated individually by priests: Each Holy Mass that is offered brings tremendous graces to the world. When priests concelebrate a Mass, there is only one Mass being offered, not many, and thus the world does not receive as many graces as it would if multiple individual Masses had been offered instead. The Side Altars one sees in older churches were not placed there primarily to serve as devotional shrines, but as functioning altars on which the various priests serving that church would offer their daily Masses.

As the Extraordinary Form of Holy Mass continues to regain popularity, the practice of celebrating individual daily Masses is slowly being recovered. As this column has previously pointed out, the gallery of Side Altars in the main chapel at Detroit’s Sacred Heart Major Seminary is once again seeing regular use, as several priests who teach there offer their daily private Tridentine Masses on them. Some prominent churches known for Traditional Liturgy, such as the Birmingham, Oxford, and London Oratories in England, have always made frequent use of their Side Altars for private Masses. Last but not least, here in metro Detroit and Windsor you can witness multiple priests offering simultaneous Low Masses on the Side Altars of a church on All Souls Day, a tradition we hope to continue in 2020 at a church yet to be announced.

Miles Christi Mass Time Change

The weekly Saturday Low Mass at Miles Christi’s Family Center Chapel is now being held at 8:00 AM, 30 minutes earlier than before.

Tridentine Masses This Coming Week
  • Tue. 08/18 7:00 PM: Low Mass at Holy Name of Mary, Windsor (St. Agapitus, Martyr)
  • Sat. 08/22 8:00 AM: Low Mass at Miles Christi (Immaculate Heart of Mary)
[Comments? Please e-mail Previous columns are available at This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for August 16, 2020. Hat tip to Alex Begin, author of the column.]

Sunday, August 09, 2020

Tridentine Masses coming this week to metro Detroit and southeastern Michigan

Tridentine Masses This Coming Week









* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Tridentine Community News - The Ánima Christi; Altar Servers Needed for New TLM Sites; Eye Candy from Tridentine Mass Homecomings; Tridentine Masses This Coming Week

"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (August 9, 2020):
August 9, 2020 – Tenth Sunday After Pentecost

The Ánima Christi

One of the most famous prayers in the Catholic canon, sometimes set to music, is the Ánima Christi. Holy Mother Church has enriched this prayer with a Partial Indulgence when said as an act of thanksgiving after Holy Communion.
Ánima Christi, sanctífica me. Corpus Christi, salva me. Sanguis Christi, inébria me. Aqua láteris Christi, lava me. Pássio Christi, confórta me. O bone Jesu, exáudi me. Intra tua vúlnera abscónde me. Ne permíttas me separári a te. Ab hoste malígno defénde me. In hora mortis meæ voca me: et jube me veníre ad te, ut cum Sanctis tuis laudem te, in saécula sæculórum. Amen.

Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from Thee. From the malicious enemy defend me. In the hour of my death call me. And bid me come to Thee, That with Thy Saints I may praise Thee for ever and ever. Amen.
Altar Servers Needed for New TLM Sites

Every time a new Tridentine Mass sites debuts – which has become a relatively frequent occurrence in the Archdiocese of Detroit of late – there arises a need for altar servers, singers, and volunteers of many sorts. Presently two new sites are in need of assistance:

Ss. Peter & Paul Westside needs altar servers for their First Saturday 9:00 AM Low Mass. The parish is considering adding additional Masses, including occasional High Masses, if sufficient servers are found. Contact Pastor Fr. Jerry Pilus if you can help.

Holy Family Church in Detroit needs altar servers for its 12:00 Noon Low Masses on Mondays, Wednesdays, and Fridays. Contact Pastor Fr. Paul Ward if you are able to assist.

Eye Candy from Tridentine Mass Homecomings

In recent months there seems to have been an abundance of beautiful historic churches around the world hosting the Traditional Mass for the first time in decades. This is most fitting, considering that their ornate architecture was intended to complement the ceremonies of the immemorial Mass. One particularly eye-catching recent photo was of the first TLM celebrated at the Cathedral of St. Maurice in Angers, France. One gets a sense of something at long last coming home.

Tridentine Masses This Coming Week
  • Tue. 08/11 7:00 PM: Low Requiem Mass at Holy Name of Mary, Windsor (Daily Mass for the Dead)
  • Sat. 08/15 8:00 AM: Low Mass at Miles Christi (Assumption of the Blessed Virgin Mary)
  • Sat. 08/15 8:00 AM: Solemn High Mass at St. Mary of Redford (Assumption of the Blessed Virgin Mary) – Marian procession follows, with relics of Our Lady’s house, St. Louis de Montfort, and St. Maximilian Kolbe.
  • Sat. 08/15 10:00 AM: High Mass at St. Matthew, Flint (Assumption of the Blessed Virgin Mary)
  • Sat. 08/15 11:00 AM: High Mass at St. Joseph (Assumption of the Blessed Virgin Mary)
  • Sat. 08/15 7:00 PM: Solemn High Mass at Assumption Grotto (Assumption of the Blessed Virgin Mary) – Held at the outdoor grotto with candlelight procession following.
[Comments? Please e-mail Previous columns are available at This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for August 9, 2020. Hat tip to Alex Begin, author of the column.]

Sunday, August 02, 2020

Tridentine Masses coming this week to metro Detroit and southeast Michigan

Tridentine Masses This Coming Week









* NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins," and subsequently extended this privilege beyond the Year of Mercy. These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Tridentine Community News - First Traditional Mass at Detroit’s Tri-Level St. Aloysius Church To Be Held on August 28; Tridentine Mass Temporarily Returns to St. Josaphat; Tridentine Masses This Coming Week

"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (August 2, 2020):
August 2, 2020 – Ninth Sunday After Pentecost

First Traditional Mass at Detroit’s Tri-Level St. Aloysius Church To Be Held on August 28

Untouched, unmodernized, and apparently not used for Mass in over 50 years, the amazingly intact lower level crypt church at St. Aloysius Church in downtown Detroit will host a Traditional Mass for the first time since the reforms of Vatican II on Friday, August 28 at 7:00 PM.

The music will be directed by Wassim Sarweh. St. Aloysius, located on Washington Boulevard near the Book Cadillac Hotel, is a unique tri-level structure: The second floor has a U-shaped balcony containing the pipe organ and overflow seating. The main floor contains the main sanctuary, framed in a theatre-like proscenium. The real gem is a lower-level church visible through a cutout inside the Communion Rail, reminiscent of the confessio at St. Peter’s Basilica in Rome. With a High Altar, two Side Altars, a Communion Rail, and two confessionals, the lower level church is a perfect setting for the Extraordinary Form.

Fr. John McKenzie, a former monk of the Benedictine monastery in Norcia, Italy which celebrates the Traditional Mass exclusively, will be the celebrant. He is now a diocesan priest assigned to the National Shrine of the Little Flower Basilica in Royal Oak. It will be a High Votive Mass for Any Necessity, with the specific intention of ending racism. Fr. McKenzie works with the Archdiocese of Detroit’s Office of Black Catholic Ministries and believes the Traditional Mass has a key role to play now, as it has historically, in uniting Catholics of all races.

Juventútem Michigan will offer a social event for young adults age 18-35 afterwards. Many thanks to St. Aloysius Administrator Fr. Mario Amore for welcoming this special Mass.

Tridentine Mass Temporarily Returns to St. Josaphat

Last Sunday, July 26 at 2:00 PM, Detroit’s St. Josaphat Church offered its first Traditional Mass in several years for the Feast of Ste. Anne. This currently underutilized grand edifice was home to the Archdiocese’s first and only indult Mass starting in October, 2004. Tridentine Masses ended there after the Institute of Christ the King took over nearby St. Joseph Shrine.

Tridentine Masses This Coming Week
  • Mon. 08/03 12:00 Noon: Low Mass at Holy Family, Detroit (Finding of the Body of St. Stephen, Protomartyr) – Debut of Monday, Wednesday, & Friday Low Masses at 12:00 Noon. Confessions are offered at 11:30 AM.
  • Tue. 08/04 7:00 PM: Low Mass at Holy Name of Mary, Windsor (St. Dominic, Confessor)
  • Fri. 08/07 7:00 PM: High Requiem Mass at Old St. Mary’s (Requiem After the Announcement of a Death) – For the repose of the soul of recently deceased Pastor of Old St. Mary’s, Fr. Wayne Epperley, C.S.Sp. Celebrant: Msgr. Ronald Browne, Judicial Vicar of the Archdiocese of Detroit. Choir will sing Missa O Quam Gloriósum by Tomás Luis de Victoria, Dies Iræ by Louis Homet, and Lux Ætérna by Maurice Duruflé.
  • Sat. 08/08 8:30 AM: Low Mass at Miles Christi (St. John Mary Vianney, Confessor)
[Comments? Please e-mail Previous columns are available at This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for August 2, 2020. Hat tip to Alex Begin, author of the column.]