Sunday, January 17, 2016

Tridentine Community News - A response to Charles Msgr. Pope: The unseen growth of the TLM


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (January 17, 2016):
January 17, 2016 – Second Sunday After Epiphany

Unseen Growth of the Tridentine Mass

Quite a bit of discussion took place over the past week in the wake of a January 7, 2016 article in the National Catholic Register written by Msgr. Charles Pope. Msgr. Pope is one of the principal celebrants of the Extraordinary Form in the Archdiocese of Washington, DC, previously assigned to the principal site for the Tridentine Mass there, St. Mary Mother of God in the Chinatown district. To this day he remains a sought-after celebrant and is one of few voices for tradition in that archdiocese.

Msgr. Pope posited that growth in Tridentine Mass attendance has topped off. Citing what he admits is only “anecdotal evidence”, he points out that attendance at a monthly Solemn High Mass, presumably at St. Mary’s, has dropped to one-third of what it used to be circa 1990. He suggests that Catholics are not doing an effective job of evangelizing the Traditional Mass, and that its future is in question unless attendance grows.

Some of his points have merit: It can grow wearisome, for example, to read comments on blogs in which posters contend that not enough is offered by their local Mass sites, e.g.: “We need catechetical programs, support groups for homeschooling parents, and more parish activities.” Just who do these posters think make such things happen? It’s not some amorphous “they” out there; it’s parishioners like you and me. The Tridentine Mass scene in our era is largely a lay-led movement. If one wants more activities offered at a Latin Mass site, one should be prepared to pitch in and organize them before complaining that they don’t exist.

On the other hand, the situation in and around Washington, DC is sufficiently complex to warrant a more thorough analysis of Msgr. Pope’s observations. The Beltway region consists of three dioceses: Washington, Baltimore, and Arlington, Virginia. The Arlington diocese happens to be one of North America’s overachievers: it has the highest percentage of parishes offering the Extraordinary Form of any diocese in our continent. Most of those began post-Summórum Pontíficum. When more sites debut, they don’t solely attract newcomers to the Traditional Mass; some of those who formerly traveled longer distances may prefer to commute to a closer Mass. It is undeniable that the proliferation of Masses in the DC region has – understandably – caused attendance at some of the older sites to decline.


Msgr. Pope proceeds to cite the “low” attendance of 200 families at the now-condemned Shrine of Christ the King in Chicago as further proof that attendance has peaked, failing to note that the Chicago Archdiocese trails only the Diocese of Arlington in number of TLM sites among North American dioceses, with some in beautiful historic churches in more central locations.

Sacred music expert Jeff Ostrowski published a rebuttal to Msgr. Pope’s piece on the Corpus Christi Watershed web site, including the above graph depicting growth in weekly Tridentine Mass sites.

For proof of growing clerical support for the TLM, the Fraternity of St. Peter published a graph of its membership numbers.



Of vital importance when assessing the big picture is the new phenomenon of one-time-only or sporadic Tridentine Masses taking place. Their irregular character prevents them from being listed on the various directories of Extraordinary Form Masses, thus any study that uses those directories to count the number of Masses is actually ignoring a significant number of the Masses being held. It is primarily because of the freedoms granted by Summórum in 2007 that sporadic Masses can take place with such ease. Examples of such special Masses include:
  • Juventútem Masses, held at different churches each month
  • Funerals, weddings, bus tour, and special event Masses
  • Irregularly scheduled Masses, locally including those at St. Albertus, St. Joseph, and Our Lady of the Scapular Churches
In summary, while Msgr. Pope’s warnings against passivity and complacency are indeed valid, his anecdotal experience does not match the evidence that growth continues to occur. By way of analogy, we are at a stage of growth comparable to when suburban shopping malls began to proliferate. Yes, they stole business from large downtown department stores, and yes, the new stores may be smaller than the old ones, but the amount of retail commerce overall has grown as shopping has become more convenient and closer to people’s homes.

Tridentine Masses This Coming Week
  • Mon. 01/18 7:00 PM: Low Mass at St. Josaphat (St. Prisca, Virgin & Martyr)
  • Tue. 01/19 7:00 PM: Low Mass at Holy Name of Mary (Ss. Marius, Martha, Audifax, & Abachum, Martyrs)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for January 17, 2016. Hat tip to Alex Begin, author of the column.]

Tridentine Masses coming to metro Detroit and east Michigan this week


Tridentine Masses This Coming Week
    Sunday

  • Sun. 01/17 7:30 AM and 10:00 AM: Low Mass (Confessions 45 minutes before and after Masses) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 8:00 and 10:30AM Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 9:30 AM: High Mass at St. Josaphat, Detroit (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 9:30 AM: High Mass at Assumption Grotto, Detroit (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 9:45 AM: High Mass at OCLMA/Academy of the Sacred Heart, Bloomfield Hills (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 2:00 PM: High Mass at St. Alphonsus Church, Windsor, Canada (2nd Sunday after Epiphany - 2nd class)
  • Sun. 01/17 3:00 PM High Mass St. Matthew Catholic Church, Flint (2nd Sunday after Epiphany - 2nd class)

    Monday

  • Mon. 01/18 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Feria - 4th class, or St. Prisca, Virgin & Martyr - 4th class)
  • Mon. 01/18 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (Feria - 4th class, or St. Prisca, Virgin & Martyr - 4th class)
  • Mon. 01/18 7:00 PM: Low Mass at St. Josaphat, Detroit (Feria - 4th class, or St. Prisca, Virgin & Martyr - 4th class)
  • Mon. 01/18 7:00 PM: High Mass (usually) at Assumption Grotto, Detroit (Feria - 4th class, or St. Prisca, Virgin & Martyr - 4th class)

    Tuesday

  • Tue. 01/19 7:00 AM High or Low Mass (varies) at Assumption Grotto, Detroit (Feria - 4th class, or Sts. Marius, Martha, Audifax & Abachum, Martyrs - 4th class, or St. Canute - 4th class)
  • Tue. 01/19 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (Feria - 4th class, or Sts. Marius, Martha, Audifax & Abachum, Martyrs - 4th class, or St. Canute - 4th class)
  • Tue. 01/19 7:00 PM: Low Mass at Holy Name of Mary, Canada (Feria - 4th class, or Sts. Marius, Martha, Audifax & Abachum, Martyrs - 4th class, or St. Canute - 4th class)
  • Tue. 01/19 7:00 PM: Low Mass (usually) at Assumption Grotto, Detroit (Feria - 4th class, or Sts. Marius, Martha, Audifax & Abachum, Martyrs - 4th class, or St. Canute - 4th class)

    Wednesday

  • Wed. 01/20 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Sts. Fabian & Sebastian - 3rd class)
  • Wed. 01/20 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (Sts. Fabian & Sebastian - 3rd class)
  • Wed. 01/20 7:00 PM: High Mass (usually) at Assumption Grotto, Detroit (Sts. Fabian & Sebastian - 3rd class)

    Thursday

  • Thu. 01/21 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (St. Agnes - 3rd class)
  • Thu. 01/21 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (St. Agnes - 3rd class)
  • Thu. 01/21 7:00 PM: Low Mass (usually) at Assumption Grotto, Detroit (St. Agnes - 3rd class)

    Friday

  • Fri. 01/22 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (Sts. Vincent & Anastasius - 3rd class, or [USA] Votive Mass for Peace - 2nd class)
  • Fri. 01/22 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (Sts. Vincent & Anastasius - 3rd class, or [USA] Votive Mass for Peace - 2nd class)
  • Fri. 01/22 7:00 PM: Low Mass at St. Josaphat, Detroit (Sts. Vincent & Anastasius - 3rd class, or [USA] Votive Mass for Peace - 2nd class)
  • Fri. 01/22 7:00 PM: Low Mass (usually) at Assumption Grotto, Detroit (Sts. Vincent & Anastasius - 3rd class, or [USA] Votive Mass for Peace - 2nd class)

  • Saturday

  • Sat. 01/23 8:00 AM: Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (St. Raymond of Peñafort - 3rd class)
  • Sat. 01/23 8:00 AM: Low Mass (Confessions 8:30 AM to 9:30 AM) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (St. Raymond of Peñafort - 3rd class)
  • Sat. 01/23 7:30 AM: High or Low Mass (varies) at Assumption Grotto, Detroit (St. Raymond of Peñafort - 3rd class)
  • Sat. 01/23 6:00 PM Tridentine Mass at SS. Cyril & Methodius Slovak Catholic Church, Sterling Heights (St. Raymond of Peñafort - 3rd class)

    Sunday

  • Sun. 01/24 7:30 AM and 10:00 AM: Low Mass (Confessions 45 minutes before and after Masses) at St. Joseph's Church, Richmond [NB: See note at bottom of this post about SSPX sites.]* (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 8:00 and 10:30AM Low Mass (Confessions 1/2 hour before Mass: call beforehand) at St. Ann's Church, Livonia [NB: See note at bottom of this post about SSPX sites.]* (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 9:30 AM: High Mass at St. Josaphat, Detroit (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 9:30 AM: High Mass at Assumption Grotto, Detroit (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 9:45 AM: High Mass at OCLMA/Academy of the Sacred Heart, Bloomfield Hills (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 2:00 PM: High Mass at St. Alphonsus Church, Windsor, Canada (Septuagesima Sunday - 2nd class)
  • Sun. 01/24 3:00 PM High Mass St. Matthew Catholic Church, Flint (Septuagesima Sunday - 2nd class)

    * NB: The SSPX chapels among those Mass sites listed above are posted here because the Holy Father has announced that "those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins." These chapels are not listed among the approved parishes and worship sites on archdiocesan websites.

Friday, January 15, 2016

Death: a history of beliefs

One of our readers cites as one of his favorite books on the subject is by Professor of History at Warwick University, UK, Peter Marshall, Beliefs and the Dead in Reformation England (Oxford: Oxford University Press, 2004). An excellent introduction, he says is the article, also by Peter Marshall, entitled "Death."

[Hat tip to Sri A.S.]

Thursday, January 14, 2016

Rachid contra Obama: ISIS are true Muslims

A message that Obama will never deign to seriously consider:


Related: Sirat Ibn Hisham, "Biography of the Prophet" (PDF), trans. Inas A. Farid (Cairo: Al-Falah Foundation, 2000)

[Hat tip to N.Y.]

Monday, January 11, 2016

What is a "peronal relationship with Jesus Christ," and what role does it play in one's salvation?

Let's start with the Old Testament Patriarchs, Moses, Joshua, Esther, Ruth, David, and the Prophets, Isaiah, Jeremiah and Amos, for starters. Does any Christian doubt the likelihood of their salvation? Yet did they have a "personal relationship with Jesus Christ"?

Jesus famously declared: "I am the way, the truth, and the life: no one comes to the Father but through me." (Jn 14:6) If this is true, and the Old Testament saints are in heaven, they are there only by virtue of the substitutionary atonement of Jesus Christ, even if they could not have personally known anything about Jesus, who would only come centuries later.

What this suggests is that salvation through Christ is based on the objective fact of Christ's substitutionary atonement and the incorporation of the faithful into His mystical body by the means provided by God during particular dispensations of salvation history. For the Old Testament saints, this meant the animal sacrifices prescribed by God through the Hebrew patriarchs and prophets, whose rituals looked forward to the promised Redeemer. For those of us who have lived since the publication of the New Testament, this means the re-enactment of the sacrifice of Christ in the Lord's Supper, which looks back to the Passion of Christ and His once-for-all sacrifice in human history.

Michael Voris seems to have something of this sort in mind in his provocative new "Vortex" feature entitled "Personal Relationship With Jesus Christ" (Church Militant, January 7, 2016). He may seem unnecessarily harsh in his denunciation of the prevalent Protestant-like talk about the need for a "personal relationship with Jesus" among many contemporary Catholics. But if you listen closely, I think the real message may be something else.

Yes, it's true that a "personal relationship with Jesus Christ" doesn't seem to have played much of a role in the redemption of the Old Testament saints. Nor does it seem essential (or even possible!) in the salvation of a child who dies in infancy, or those who are severely mentally retarded.

But on the other hand, perhaps Voris' point is that a "personal relationship with Jesus Christ" is very much the key to one's salvation, but that it has been misunderstood by those who take it to mean something purely subjective and experiential. What could possibly involve a more personal relationship with Jesus Christ than any of the seven sacraments? By being baptized into his Body? By becoming a partaker of the divine nature by way of Holy Communion? By being absolved by Him of one's sins through the sacrament of Confession? But the point is that all of these are objective performances, things one does. That is, they are more than mere experienced feelings of a personal relationship with Jesus Christ.

On this reading, perhaps even Abraham and the other Old Testament saints very much had "a personal relationship with Jesus Christ," even if it wasn't expressed in ways familiar to contemporary evangelicals and evangelical Catholics. After all, Jesus said to His fellow Jews: "Your father Abraham rejoiced to see My day, and he saw it and was glad." (Jn 8:56) I doubt this means that Abraham understood that God would become incarnate as a historical man named Jesus. Yet by faith he certainly is said to have trusted in the redemptive promises of God; and one of those promises, if yet seen only inchoately in Abraham's day, was the promise of a Messiah, which came gradually into focus as the fullness of time -- the time of Jesus' birth -- drew nearer.

So did this entail having certain feelings and emotional experiences on the part of Abraham. That he felt things profoundly during certain junctures in his lifetime, I have not doubt. But the point, I think, would be that his salvation rested on something objective: keeping the terms of the Covenant God imposed upon him. This is where his faith effectively came to expression; just as ours comes to effective expression in our keeping the terms of the New Covenant imposed on us -- that is, in our fulfillment of the precepts of the Church.

Correspondence: traditional miscellany

For the record, here is a piece of second-hand traditionalist correspondence [forwarded to me but not addressed to me] that I received last October, which I believe some of you may find of interest, for what it's worth:
Sire's Paul VI is beautifully written but he's no authority. Don Luigi Villa is and his book Paul VI Blessed? is online. Anyone who reads Roberto de Mattei's Second Vatican Council will not be surprised by the character of Giovanni Montini. The translators of de Mattei are Ignatius Press authors. I think Ignatius sponsored the translation and then sent it to a schismatic press (Loreto) to insure that it would be buried forever. Two reviews have appeared. One by Howard Kainz (The Catholic Thing) and one by Michael Miller (Catholic World Report). Neither tell you what's in the book. Only [the blog, Unam Sanctam Catholicam] gives it a worthy review. Few Catholics who read English know the importance of Jean Madiran Robert de Mattei wrote the best tribute, Hommage to Jean Madiran. From 1958 Madiran ran the best Catholic journal in the world, Itineraires. His chief theologian was Fr. Roger Thomas Calmel [pictured right], who happened to be a saint. No book tells the story of the Left's takeover of the Church than the biography of Fr.Calmel. He fought the modernists in his own order. The biography sings from. the personal letters, articles and preaching of this very humble and brilliant theologian. Msgr. Lefebvre called him his spiritual father though he was the younger man. While Msgr. Lefebvre was in Africa in the critical years for the Church in France, Fr. Calmel was on the front lines in the struggle for the faith. He was the first to declare his refusal of the new mass. No one knows the story of the condemnation of Action Francaise and its consequences. The right was defeated and no conservative priest could become a bishop in France. Achille Lienart was the new model of a bishop and he would lead the revolt at Vatican II. Few Catholics know the important details about L'Action Francaise and its condemnation, consequential not just for France but every Catholic. Gregoire Celier does a superb job of sorting out the issues on his two articles on Charles Maurras (online).
[Hat tip to Sir A.S.]

Sunday, January 10, 2016

Ross Douthat does that again

That is, as Guy Noir - Private Eye says, Douthat is "once again, one hundred percent terrific."

"Catholicism at Year Zero" (New York Times, January 5, 2016).

Four good essays

[Hat tip to JM]

Fr. Eduard Perrone's proposals for the evangelization of the Archdiocese of Detroit

Fr. Eduard Perrone, "A Pastor's Descant" [a temporary link] (Assumption Grotto News, January 10, 2016):
Sometimes I feel like a word processor, an inhuman, mechanized instrument, churning out words, as duty necessitates. (This is pure bellyaching, cherished reader, and accordingly you ought not to pay much attention to it.) So many pastor’s columns, sermons, classroom teaching, counseling and occasional talks–a veritable mountain of words that are weighed, pondered and critiqued. I reckon that I have written close to six hundred Descants and a whole library of sermons and conferences. I wonder about the utility (or futility) of it all. Ideally, this mass of verbiage is an instrumental means to promulgate the teaching of Christ. But a preacher and writer can have his doubts. Every word of his will be tried in the balance on the last day. Undaunted by this reckoning, I plod on, obedient to what I believe to be my pastoral duty. Patience!

That said and done, I move on to the business of reporting on the end-of-the-year meeting held here in preparation for the upcoming archdiocesan Synod. I knew in advance that I would not be able to attend the gathering due to a previous engagement. In a way, my absence was to the good since our people spoke perhaps more freely without me being there.

Why ever the Archdiocese deemed Grotto parish desirable for the expression of its people’s views and comments remains an unsolved mystery. We are notably and decidedly different from many a parish–the very reason you make the weekly sacrifice of goodly travel time to get here. Our sole emphasis in this parish has been to form as good and devout Catholics as possible we can be. The rest of what we do is as so much jazz.

The fundamental question for the proposed Synod is: Why bother? If every priest faithfully and piously fulfilled the duties Holy Orders imposed on him for the salvation of his people, all would be well. Long years of neglect of these and–further–of departure from them in the pursuit of modernistic, socialistic and experimental ends have spelled the ecclesiastical disaster which has now hit hard on the spiritual lives of Catholic people. If it were up to me to suggest one thing that would have the greatest positive impact on the life of the Church in this Archdiocese it would be the reform of the clergy. By this I mean that priests would not only do more of the works characteristic of priests and much less of endless meetings, administrative business and wastes of their time but that they would engage themselves instead in a more concentrated pursuit of the holy life their sacred calling imposes upon them. Out would go secular-styled liturgies and inane preaching, interminable meetings, secular clothing, partying and dancing, vulgar speech, inappropriate movies, excessive drink, rock music (and the whole junk culture generally), and in would come holy hours, spiritual reading, more private prayer, and the cultivation of a more intense intellectual and theological life along with a priestly solidarity with other priests who aim at securing these same goals. There are indeed many fine priests in this Archdiocese who already do these things and who shun the worldly model of the priest expected of them in some places. Yet, as you well know, these priests are not in evidence everywhere.

Regarding the recent pre-synodal gathering here, one thoughtful writer said that its format was “a classic consulting ‘stakeholder feedback’” session. With my ignorance of the business world, I have no idea of what that means except that it is apparently a decidedly secular way for the Church to be doing its ‘business.’ In my unhumble opinion, I think the Church should be distinctively churchly and have that proverbially Christian ‘saltiness’ in its manner of operating. In other words, perhaps the very way the Synod is being prepared and plans to function is already indicative of the very problem it seeks to edress: the invasion of secularity in the ways of the Church.

I heard that many of our people expressed their content with our parish and their appreciation for its priests. They also aired their dissatisfaction with parishes from which they departed. The dangling question however remains, What good will this input accomplish? When all gets sifted through the “process,” what will be left of our people’s comments and suggestions which are meant, as I understand it, to be of service to the Archbishop? My near cynical reaction is that our participation will have been for naught. Yet, grace has the potency to elevate weakened human nature, and so a spiritually deflated (but not depleted) diocese can be rejuvenated by divine helps that exceed all human efforts.

I close with two fanciful proposals of my own for evangelization in the Archdiocese. I would ask every priest to make a voluntary pledge in writing to the Archbishop to bolster his priestly life by avoiding secular ways and entertainments and by implementing spiritual exercises that are characteristically priestly (daily rosary, holy hours, daily meditation in silence, spiritual reading, regular confession, etc.); and I’d ask every priest voluntarily to consecrate his parish to the Immaculate Heart of Mary at every Mass on a given weekend. These two things are as simple, concrete, and extremely doable as they are also highly unlikely of ever being considered for the diocesan Synod. Thus I rest my case on relative disvalue of the enterprise of renewal of the diocese through the Synodal process.

Fr. Perrone

A good show on Juventutem


Alex Begin, who writes the weekly "Tridentine Community News" columns we run here every Sunday, is producer of the "Extraordinary Faith" series (aired on EWTN), which he largely financed himself. It's a terrific series with an appeal beyond the "Latin Mass crowd" (designed that way) by virtue of its celebration of "the beauty of classical Catholic sacred art, architecture, music, and liturgy.

I just posted the following on Facebook, but I don't want you to miss it here:
Some would find it oxymoronic if I said that anything as ancient as the Tridentine Mass can effectively attract young people to Mass and the Catholic Faith today. The first part of Episode 7 of the EWTN show, "Extraordinary Faith," is devoted to Juventutem Miami, a young people's group, which I, for one, find sort of ... inspiring. (Watch it full-screen. The resolution is awesome.): http://www.extraordinaryfaith.tv/episodes/episode-7
Related:

Tridentine Community News - 1st TLM/new high altar at Our Lady Queen of Martyrs; Local Tridentine contact info; Latin Liturgy Assoc.; Florida church tour; TLM Mass times


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (January 10, 2016):
January 10, 2016 – The Holy Family

First Tridentine Mass Celebrated on New High Altar at Our Lady Queen of Martyrs A welcome and uncommon sight has debuted at Our Lady Queen of Martyrs Church in Beverly Hills, Michigan: a newly constructed High Altar. Taking the place of the former simple tabernacle stand, the new High Altar is part of a remodeling of the church’s sanctuary. This past Wednesday, January 6, the new altar was inaugurated with its first Holy Mass in the Extraordinary Form, celebrated by Fr. Clint McDonell. Members of the Oakland County Latin Mass Association and the St. Benedict Tridentine Community provided key support as ushers, singers, and altar servers.


Next up: Pastor Fr. Scott Thibodeau hopes to install a new Communion Rail, provided that funds can be raised. Each of the three sections of the rail will cost at least $7,000.

Back in Business #1: St. Benedict Phone Number

Among the many things that the late Sharon Moody did for the St. Benedict Tridentine Community was providing her home phone line as the published phone number of the group. Her children have kindly permitted the phone number to be transferred to a cell phone which is now in the possession of Charlotte Parent, the new Secretary/Treasurer. During the transition, the phone number was temporarily out of service, but you may once again call (519) 734-1335 with any questions or issues pertaining to the Windsor Latin Mass. Since the number is now on a cell phone, you may also text message the number. You may also contact St. Benedict via e-mail: Back in Business #2: Latin Liturgy Association

After several years of dormancy, the Latin Liturgy Association is coming back to life under new President Regina Morris of St. Louis, Missouri. Newsletters are once again being published, and the web site listing of Latin Masses in the Ordinary Form has been updated. The most recent newsletter makes mention of Regina’s recent visit to the Oakland County Latin Mass Association and the St. Benedict Tridentine Community to substitute for Wassim Sarweh.

For membership information and the directory, please visit www.latinliturgy.com. Let’s hope that another National Convention like the one we hosted here in Detroit and Windsor in 2010 is included in their plans for the future.

Florida Church Tour

Prayer Pilgrimages is venturing further afield than usual with a tour of churches in Florida, Tuesday – Saturday, January 26-30. Tridentine Masses will be offered during the tour; specific sites have not yet been announced. Cities and churches to be visited include:

St. Augustine: Cathedral Basilica; Jacksonville: Immaculate Conception Basilica; Daytona Beach: St. Paul Basilica; Key West: St. Mary Star of the Sea Basilica; Miami: St. Mary’s Cathedral, Gesu Church [pictured], Epiphany Church, Museum Chapel of Our Lady; Orlando: Mary Queen of the Universe Basilica; Naples: Ave Maria University


Viewers of Extraordinary Faith may recognize the sites in Miami from the episodes filmed there.

Side trips to Epcot and to the Everglades are included. Pilgrims will fly to Florida, then be transported by van. For information or to register, visit www.prayerpilgrimages.com or call Michael Semaan at (248) 250-6005.

Tridentine Masses This Coming Week
  • Mon. 01/11 7:00 PM: Low Mass at St. Josaphat (St. Hyginus, Pope & Martyr)
  • Tue. 01/12 7:00 PM: Low Mass at Holy Name of Mary (Feria [Mass of the First Sunday After Epiphany])
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for January 10, 2016. Hat tip to Alex Begin, author of the column.]

Tridentine Masses coming this week to metro Detroit and east Michigan



Tridentine Masses This Coming Week

Answer to prayer

Last October I solicited prayer for a fellow parishioner named Mike who had undergone a heart transplant operation in July of last year (see "Prayer requests," Musings, October 1, 2015). At the time, Mike was battling infection from a respiratory virus that pushed his condition back to the critical brink where some worried we might lose him.

Thanks to your prayers, and those of many others, I am happy to announce that Mike has sufficiently recovered to return home this week and has been reunited with his long-suffering wife. Upwards of half-a-year is a long time to spend on your back in a hospital. Mike's muscles were so atrophied that it took months just for him to be able to hold a book in his hands, much less get out of bed and stand.

Please stop to offer a word of thanksgiving to God for answered prayer. I'm sure he and his wife couldn't be happier than to be reunited at home again. And, thank you, again, for your intercessions.

Saturday, January 09, 2016

Urgent prayer request

A very good family friend, named Julia, who has suffered all her life from a degenerative bone disease, is scheduled to have yet another surgery in a few days (she has had numerous surgeries throughout her life).  The bones in her neck and back have developed sharp spurs where they have broken, which make turning her head or turning over while sleeping excruciating.  She says the pain is so overwhelming she literally feels like she is dying.

Please pray for Julia.  She is a wonderful, strong woman, who trusts completely in our heavenly Father; but she has suffered immensely.  She also has had a stroke that left part of her face paralyzed. Even so, she has a beautiful disposition and often endeavors to find humor in her sad situation.  Lord Jesus, please have mercy on Julia and bring her relief -- a relief that now appears to be nearly beyond the possibility of medical science.

The world will LOVE this feel-good message from Pope Francis; but what does it mean?

What will it mean to the world? What does HE mean? Is anyone sure there is a definitive answer?


I keep thinking: the Scimitar meets the Care Bears" ...


Related: Matthew Arildsen, "Why Wheaton’s move to fire controversial professor makes sense" (Washington Post, January 8, 2016).