Michel Ozorak to Receive Golden Rose Award on April 3

Tridentine Community News (March 27, 2011):

In recognition of his contribution to the musical patrimony of the Church, the Society of St. John Cantius will bestow the Golden Rose Award upon Windsor’s own Michel Ozorak next Sunday, April 3, at the 12:30 PM Extraordinary Form High Mass at Chicago’s St. John Cantius Church, one of North America’s leading sites for traditional liturgical music.


Since 2007, without fanfare and without compensation, Michel has been spending several hours per week creating sheet music to help celebrants chant the Collect (Opening Prayer), Epistle, Gospel, and Postcommunion Prayer. Almost every Sunday and major Feast Day of the year has been completed; lesser Feasts are being worked on now. To fit most any circumstance, or parish or celebrant preference, Michel has created Chant Sheets in the Festívus and Solémnis Tones (melodies) for the Collect and Postcommunion. The Gospel is available in the Antíquior, Evangélii, and Ad Líbitum Tones. His work is available on the Chant Sheets page at www.windsorlatinmass.org


Priests from around the world, the Fraternity of St. Peter Seminary, and EWTN have contacted Michel and have used his Chant Sheets, because there is no other set of sheet music like this. Altar Missals and Lectionaries only contain the text of these Propers, and not sheet music, because in previous eras it was assumed that priests had been trained in the various Tones and could adapt the text to their preferred Tone on the fly. Since that is no longer the case (and arguably may never have been for many priests), a tutorial work was in order. What started as a manually scribbled set of sheets to assist Fr. Hrytsyk with learning Gregorian Chant took on a life of its own once Fr. Josef Bisig, co-founder of the FSSP, discovered Michel’s work and promoted it within the Fraternity.

The Golden Rose is an award traditionally awarded by Popes to accomplished Catholics. The Society of St. John Cantius is following in this custom and has certainly identified someone who has made a significant contribution to the Church. We congratulate Michel – and his family, who have undoubtedly given up time with him so he could work on this project – and wish them God’s blessings for persisting in creating such an important body of sheet music. The restoration of Gregorian Chant to everyday parish life depends on such efforts.

The Mass and award presentation are open to the public, so readers who may be in Chicago next Sunday might find it interesting to attend.

Propers for the Ferias of Lent

You may have noticed that there are more Ferias than usual on the Church Calendar during Lent. Outside of Lent and Advent, Ferias are usually Fourth Class Feasts on which the Mass of the previous Sunday is repeated. A Votive Mass may be substituted on a Fourth Class Feria, including the Daily Mass for the Dead (Requiem Mass). In Lent, however, Ferias are Third Class Feasts and may not be overridden so easily. They have their own Propers and are not repeats of the Sunday Mass. In the event that a special Feast Day overrides a Feria, such as the First Class Feast of St. Joseph on March 19, the Collect, Secret, and Postcommunion of the Feria are prayed as Commemorations after the primary Orations of the Feast. The generally lengthier Scripture readings during Lent are meant to convey progressing themes during the liturgical season.

Ferias of Lent can have unique structure. For example, there is usually a Prayer Over the People following the Postcommunion Prayer at the end of Mass. There may or may not be a Tract specified. There may be more than two readings: On Ember Wednesday in the First Week of Lent, for instance, there are two readings before the Gospel instead of the usual one, each of which is preceded by a Collect prayer.

Tridentine Masses This Coming Week

Mon. 03/28 7:00 PM: Low Mass at St. Josaphat (Feria of Monday in the Third Week of Lent)

Tue. 03/29 7:00 PM: Low Mass at Assumption-Windsor (Feria of Tuesday in the Third Week of Lent)

Sun. 04/03 12:30 PM: Pontifical Low Mass celebrated by Bishop Earl Boyea at Old St. Patrick, Ann Arbor (Lætáre Sunday)

[Comments? Please e-mail tridnews@stjosaphatchurch.org. Previous columns are available at www.stjosaphatchurch.org. This edition of Tridentine Community News, with minor editions, is from the St. Josaphat bulletin insert for March 27, 2011. Hat tip to A.B.]

When Mass is bad for soul AND body?

You may remember Cardinal Burke's recent comments about circumstances under which Mass may undermine faith. He said (as related here by Voris): "If we err by thinking we are the center of the liturgy, the Mass will lead to a loss of faith." Cardinal Burke's remarks were apparently offered at a book launch on a new work entitled, How to Go to Mass and Not Lose Your Faith, so far available only in Italian.

Now it comes to our attention that a blogger has written a post, "Novus Ordo not just bad for your soul, but your body too!" (Introibo ad altare Dei, January 17, 2011), arguing that the mode of administering Communion under both species in Novus Ordo liturgies has let to the spread of Hepatitis A in New York: "Health officials say more people may have been exposed to hepatitis A while receiving communion at a Long Island church.... Health officials will return to the church on Friday, offering vaccines to anyone who may have been exposed."

Vatican: more philosophy for seminarians

The Holy See Press Office held a press conference a few days ago on the newly-published Decree on the "Reform of ecclesiastical studies of philosophy" (Vatican Information Service, March 22, 2011):

The reasons for the reform are, [Cardinal Zenon Grocholewski, prefect for the Congregation for Catholic Education] explained, "on the one hand, the shortcomings in philosophical formation at many ecclesiastical institutions, where precise points of reference are lacking especially as regards the subjects to be taught and the quality of teachers. ... On the other hand there is the conviction - expressed in John Paul II's 1998 Encyclical 'Fides et ratio' - of the importance of the metaphysical component of philosophy, ... and the awareness that philosophy is indispensable for theological formation". For this reason today's decree of the congregation aims to re-evaluate philosophy, above all in the light of that Encyclical, ... restoring the 'original vocation' of philosophy; i.e., the search for truth and its sapiental and metaphysical dimension".

... The reform also concerns the first cycle of studies in ecclesiastical faculties of theology and affiliated institutes, defining the duration of formation and explaining that "strictly philosophical disciplines must constitute at least sixty percent of the number of credits in the first two years". This condition also holds for affiliated major seminaries.

[Hat tip to J.M.]

Hell's Bell

Between coverage of the earthquake aftermath in Japan and The Bachelor finale, about 6,000 people tuned in online recently to watch Rob Bell discuss his book Love Wins to a crowd in New York City. Even before his book was published, Bell was making waves. See, for example, Eric Marrapodi, "Firestorm grows over 'Christian heresy' book" (BeliefBlog, March 8, 2011).

Bell was interview recently by Lisa Miller, the Religion Editor of Newsweek, though for some reason I can't find a video clip of the interview at present. But here is a decent interview: "MSNBC Host Makes Rob Bell Squirm: "Youre Amending The Gospel So That It's Palatable!" (YouTube, March 15, 2011).

Bell's book was outselling the latest release by Pope Benedict XVI on Amazon.com even before its release, which tells you just how fashionable his sort of universalist Gospel has become -- and Catholics can hardly assume that their numbers are immune.

All the more relevant now is the perspective of Fr. Alvin Kiemel's in "Counting the Saved" (Pontifications, February 16, 2008).

The reader who sent me the links above commented: "What is encouraging about the Bell book is the fact of the volume of controversy it raises. Orthodoxy has a voice: in this instance I think it will come more from outside the Church." He suggests that conservative Evangelicals and traditionalist groups like the SSPX may be responsible in some respects for assisting in the maintenance of the witness historically entrusted to the Roman Catholic Church.

[Hat tip to J.M.]

Bad 'good' music

Whenever I hear the warbling amplified voice of a soloist leading the congregation in the Gloria over the pipe organ in a Catholic church, even if it a basilica that has what is considered the "best" music program around, I shudder and give thanks that we have an option locally that spares us of such distracting froth. It may not be all as bad as I feel, but it's as if I've developed a severe allergy that's triggered every time I'm exposed to the phenomena.

Of course, then I remember Thomas Day's charming and illuminating book, Why Catholics Can't Sing: The Culture of Catholicism and the Triumph of Bad Taste (Crossroad Classics, 1992), a must read for anyone interested in why music is as it is today in most Novus Ordo parishes of the Catholic Church.

Abp Dolan: fixing the Church's image problem

Tom Crowe, "Archbishop Dolan Wins 60 Minutes" (CatholicVote.org, March 21, 2011):

Morley Safer of CBS’ 60 Minutes spent some time talking with one of my favorite Catholics, Archbishop Timothy Dolan of New York. Dolan is a gregarious Irishman with a smile that doesn’t quit, a magnetism that holds your attention, an eloquence that instructs without overburdening, and honesty and fidelity that inspire....

The main thrust of the interview was Dolan’s gift of the gab, his magnetic personality, openness, and, of course, his unwavering “conservatism.” The topics were typical: sex abuse scandal, women’s ordination, abortion and contraception, priestly celibacy, and how the Church in America reverses the trend of Catholics no longer simply calling themselves “bad Catholics,” but actually declaring that they are no longer part of the Church.

[Hat tip to J.M.]

Fr. Ross Bartley Celebrates First Tridentine Mass

Tridentine Community News (March 20, 2011):

Many readers of this column know Fr. Ross Bartley, former Assistant Pastor of Windsor’s Assumption Church. Fr. Ross has long had an interest in the Extraordinary Form of Holy Mass and often sat in choir during the Masses at Assumption.

Now assigned to the cluster of St. Benedict, St. Joseph, and Our Lady of Mercy Churches in Sarnia, Ontario, Fr. Bartley celebrated his first Tridentine Holy Mass on Saturday, March 5 at St. Edward on the Lake in Lakeport, Michigan, just north of Port Huron. A number of individuals from Assumption and St. Josaphat attended.

We congratulate Fr. Ross and look forward to his celebrating the Extraordinary Form again soon – and often.


Pontifical Mass in DC Cancelled

On the national scene, we have some good news and bad news to report. Bad news first:

The previously announced Pontifical Solemn Mass at Washington, DC’s National Shrine of the Immaculate Conception, originally scheduled for Saturday, April 9, has been canceled. The celebrant, Archbishop DiNoia, had to bow out, and permission for an alternate celebrant could not be obtained. The Paulus Institute, organizers of the event, promises similar events in the future.

First Tridentine Mass at St. Paul Church, Cambridge, MA

Now for the good news, something that seemed inevitable someday, yet it nevertheless a pleasant surprise:

St. Paul Church in Harvard Square, Cambridge, Massachusetts, will be holding its first Holy Mass in the Extraordinary Form this Friday, August 25 at 6:00 PM, for the Feast of the Annunciation of the Blessed Virgin Mary. The Harvard Knights of Columbus Chapter and the newly-formed Harvard Latin Mass Society are the organizers of this Mass. At press time, the first Mass was scheduled to be a Low Mass.

Regular readers of this column will recognize St. Paul’s as the home of the Boston Archdiocesan [Boys’] Choir School, founded by the late Gregorian Chant scholar Dr. Theodore Marier, and for most of its recent history led by Dr. Marier’s assistant and worthy successor, organ scholar John Dunn. This year, former Canterbury Cathedral Assistant Organist and choir conductor John Robinson took over as Music Director, promising to continue the school’s tradition of musical and liturgical excellence. During the school year, the boys’ choir sings at the weekday 8:00 AM Mass, and on Sundays is joined by the parish’s Men’s Schola for the 11:00 AM Choral Mass, both of which are Ordinary Form Masses accompanied by English and Latin chant and polyphony. Learn more about the Choir School at their newly revamped web site, www.bostonboychoir.org.


In this writer’s experience, St. Paul’s is the “perfect storm” of a world-class liturgical music program, superlative church acoustics, and two organs precisely matched to a beautiful, historic church building. A Tridentine Mass celebrated there with the prodigious musical talents available would likely set a very high standard, in line with their renowned Novus Ordo Masses. Let us pray that St. Paul’s will offer a High Mass in the future, ideally involving the Choir School and Men’s Schola. In the meantime, the architecturally intact church will make a fitting home for the Traditional Mass, even without musical accompaniment.

At least one of our readers is planning to attend this Mass and will file a report for us.

Bishop Anthony Daniels Appointed to Grand Falls

Our Holy Father, Pope Benedict XVI has named Diocese of London, Ontario Auxiliary Bishop Anthony Daniels as Bishop of Grand Falls, Newfoundland. Bishop Daniels has been a good friend to the Windsor Tridentine Mass Community, having provided wise counsel and assistance over the years. We ask your prayers for His Excellency as he embarks on this new assignment.

Tridentine Masses This Coming Week

Mon. 03/21 7:00 PM: Low Mass at St. Josaphat (Feria of Monday in the Second Week of Lent)

Tue. 03/22 7:00 PM: Low Mass at Assumption-Windsor (Feria of Tuesday in the Second Week of Lent)

Fri. 03/25 7:00 PM: High Mass at St. Josaphat (The Annunciation of the Blessed Virgin Mary)

[Comments? Please e-mail tridnews@stjosaphatchurch.org. Previous columns are available at www.stjosaphatchurch.org. This edition of Tridentine Community News, with minor editions, is from the St. Josaphat bulletin insert for March 20, 2011. Hat tip to A.B.]

Why there is no looting in Japan

The question is raised by Ed West, "Why is there no looting in Japan?" (The Telegraph, March 14, 2011). This question is popping up a lot of places, and many, like Ed West, seem at a loss for an answer. He writes:

The landscape of parts of Japan looks like the aftermath of World War Two; no industrialised country since then has suffered such a death toll. The one tiny, tiny consolation is the extent to which it shows how humanity can rally round in times of adversity, with heroic British rescue teams joining colleagues from the US and elsewhere to fly out.

And solidarity seems especially strong in Japan itself. Perhaps even more impressive than Japan’s technological power is its social strength, with supermarkets cutting prices and vending machine owners giving out free drinks as people work together to survive. Most noticeably of all, there has been no looting ...

The Divine Office – Part 8 Terce from Two Very Short Little Offices

Tridentine Community News (March 13, 2011):

Today we present the Hour of Terce (mid-morning prayer) from the shortest indulgenced Little Offices. These particular Little Offices do not vary from day to day; every Hour of these Offices is comprised of the same prayers every day.

Praying the Hours from these Little Offices takes very little time. At least one of these Hours can be fit into almost anyone’s day. They are an excellent way to become familiar with the daily flow of the Divine Office and are quite practical to be prayed by busy laypeople whose schedules do not permit praying Hours from the Full Breviary.

Holy Father mentions Sacred Heart Major Seminary

In his Ash Wednesday audience: http://www.youtube.com/watch?v=LNYeahT_Pbk&feature=player_embedded#at=92 (Rome Reports, March 10, 2011).

8.9 earthquake & tsunami hit NE Japan

http://news.yahoo.com/video/world-15749633/24488578

Remember those first estimates of 300 some casualties? And now this: "10K dead in Japan amid fears of nuclear meltdowns" (Weekend Edition, March 13, 2011). I can't look at these pictures without tears. I spent the first twenty years of my life among these people. I went to their public schools with some of them, to one of their universities. It's awful. I've received emails indirectly from one of them, but some are incommunicado. Cell phones are out. Trains aren't running. It's far worse than 9/11. There's not even the "benefit" of an enemy to focus their outrage. It's just vast devastation. Horrible. Pray for the Japanese people.

When Mass becomes a near occasion of sin

Addendum:

I have thought for many years how amazing it is to find individual men and women and families who persevere amidst great affliction in parishes with minimal or no reverence, multitudes of liturgical abuses, romper room music, and those whom George Weigel calls (in the latest issue of Adoremus Bulletin), the "chattering [before & after Mass] classes." It's amazing. Perhaps you know some of these folks -- women in their fifties or sixties who are the mother of 8-12 children, with disheveled hair getting up from their kneelers after a prayer of thanksgiving after a bongo Mass and then coming up to greet you and raving about the BLESSING of it all, how they sensed the ANGELS all around them praising the Lord with the Seraphim of Heaven ... Fathers who persevere in holding fast to the Faith and keeping a close oversight of their family's devotional life, getting up at 3:00am to take their turn at Holy Hour in a chapel with the Blessed Sacrament, serving as Grand Knights in the local K of C Council, leading an annual bus load of people from area parishes to the January March for Life in DC.

How do they do it? Of course it's the Lord's grace -- pure, beautiful divine grace that takes these rather "humble, ordinary vessels," as they would surely see themselves, and makes them into shining examples of saints that will surely reign in high places in Heaven. Compared to these, I sometimes feel like a spiritual cripple. I feel inadequate, like a diabetic who needs good and sacred traditional liturgy as his dialysis. I feel like a refugee orphan who has not long ago escaped the concentration camps of bongo Masses and We-Are-Church parishes of St. Narcissus. I drink deeply from the liturgical Oasis granted to us in the Lord's Providence, but I stand in amazement at how the Lord raises up saints like the magnificent Lotus flower from a pond of sludge and mud.

[Hat tip to Roger Lessa]

Lent and the judgment of God

Fr. Peter Hrytsyk preached a robustly engaging homily this evening at our Ash Wednesday liturgy at St. Josaphat Church. He pointed out how in recent years the accent in Lenten homilies has been on the kinder, gentler themes of springtime, in keeping with the etymology of the term Lent [from the Old English lencten for "spring"], with analogies drawn to the "spring cleaning" of our souls, and so forth. These 'softer' and more 'comfortable' contemporary readings of the meaning of Lent, however, may gloss over what lies closer to the heart of the Lenten message in the Church's liturgy, he suggested.

The most effective way to bring one's spiritual understanding into focus, Fr. Hrystyk suggested, is to look closely at what liturgical prayers of the Church bring into focus for the season and to let our own thinking and sentiments be guided by the mind of the Church. He read the English translation of portions of the prayers for the Blessing of the Ashes in the Ash Wednesday liturgy, illustrating the emphasis of the Church's prayers, which are much more pointed and spiritually incisive than any cheery emphasis on "spring cleaning." Let's have a look.

The first of the four prayers for the Blessing of the Ashes in the extraordinary or Tridentine form of the Roman rite states (the added emphasis is mine): "O almighty and everlasting God, spare those who are penitent, be merciful to those who implore Thee; and vouchsafe to send Thy holy Angel from heaven, to bless + and hal+low these ashes, that they may be a wholesome remedy to all who humbly implore Thy holy name, and who accuse themselves, conscious of their sins, deploring their crimes before Thy divine mercy ..."

[Psssst! Hey, when's the last time you've hear anything like THAT in your parish?]

The second prayer implores God, "who desirest not the death, but the repentance of sinners," to look down graciously upon the frailty of human nature and bless the ashes to be placed on our heads "in token of our lowliness and to obtain forgiveness," so that "we who know that we are but ashes, and for the demerits of our wickedness are to return to dust, may deserve to obtain of Thy mercy the pardon of all our sins ..."

The fourth prayer is particularly poignant: "Almighty and everlasting God, who dist vouchsafe Thy healing pardon to the Ninivites doing penance in sackcloth and ashes, mercifully grant that we may so imitate them in our outward attitude as to follow them in obtaining forgiveness...."

[Get a load of THAT! Remember the Ninivites? Those were the pagans whom Jonah called to repentance -- after God used some extreme measures involving a whale to elicit his cooperation -- and they were so notoriously wicked, that Jonah was actually upset when they repented and God showed them his mercy! And here the Church is upholding the Ninivites as models of repentance for us to emulate!]

Why should we find it so bracing -- so refreshing -- to hear a sermon on the importance of God's judgment and repenting from sin today? It has become such a rarity in our culture to hear these truths today that we tend to get lulled into a spiritual stupor by the flaccid therapeutic banalities promoting self-esteem, self-empowerment, and self-indulgence all around us.

There's something like the shock of a cold bucket of water being dumped on us when we are given a description of our own condition that resonates with authenticity and rings true to our experience. We know in our hearts that we are sinners, that we need God's mercy and forgiveness; and we see as in a mirror our own condition and our own deepest need in the abrasive realism of the Church's prayers imploring God to spare us of our sins and wickedness. The cold water, leaving us dripping and shivering, tells us: "Wake up! This is for real!"

Into the long silence ...

"Remember man, that thou art dust, and unto dust thou shalt return."
(see Gen 3:19)




"Repent ye, and believe the Gospel." (Mk 1:15)

The name dies cinerum (day of ashes) which it bears in the Roman Missal is found in the earliest existing copies of the Gregorian Sacramentary and probably dates from at least the eighth century. On this day all the faithful according to ancient custom are exhorted to approach the altar before the beginning of Mass, and there the priest, dipping his thumb into ashes previously blessed, marks the forehead -- or in case of clerics upon the place of the tonsure -- of each the sign of the cross, saying the words: "Remember man that thou art dust and unto dust thou shalt return." The ashes used in this ceremony are made by burning the remains of the palms blessed on the Palm Sunday of the previous year. In the blessing of the ashes four prayers are used, all of them ancient. The ashes are sprinkled with holy water and fumigated with incense. The celebrant himself, be he bishop or cardinal, receives, either standing or seated, the ashes from some other priest, usually the highest in dignity of those present. In earlier ages a penitential procession often followed the rite of the distribution of the ashes, but this is not now prescribed.

("Ash Wednesday," Catholic Encyclopedia)

The Teutonic word Lent, which we employ to denote the forty days' fast preceding Easter, originally meant no more than the spring season. Still it has been used from the Anglo-Saxon period to translate the more significant Latin term quadragesima (French carême, Italian quaresima, Spanish cuaresma), meaning the "forty days", or more literally the "fortieth day."

("Lent," Catholic Encyclopedia)

The debate over lying: a roundup

So if you were hiding Jews in the attic during WWII and Gestapo agents came knocking and asked whether you'd seen any Jews, would you lie?

LiveAction, Planned Parenthood and the Truth about Lying (a roundup) (Against the Grain, March 6, 2011) provides an excellent overview of the theoretical issues involved in the debate over lying that were sparked by the sting operation against Planned Parenthood by activist Lila Rose (pictured left) and her organization Live Action.

[Hat tip to C.B.]