Evangelicals discovering Church Fathers

I wonder whether the several hundred Evangelicals who crowded into Barrows Auditorium at Wheaton College to mark the public beginning of the Wheaton Center for Early Christian Studies on October 29, were told that Robert Louis Wilken, professor emeritus at the University of Virginia, when he was introduced to address them on the occasion, was a Catholic convert.

David Neff, Why Evangelicals Turn to the Church Fathers (Christian History Blog, November 4, 2009), writes:

In his short address, Wilken dashed through the church fathers’ approach to interpreting Scripture, touching the bases at Isaiah 6, Matthew 5, and Job 14, before coming home with key insights on patristic exegesis.

In addition to relating the Fathers’ comments on these passages, Wilken explored why evangelical Protestants in particular should pay attention to writers like Gregory the Great, Augustine, John Chrysostom and Gregory of Nyssa, and why evangelicals are indeed beginning to realize “that the early heritage is theirs also.”

The large majority of Wilken’s graduate students over the past ten years have been evangelicals, he said. The success of the ambitious Ancient Christian Commentary on Scripture (InterVarsity Press) testifies to such interest as well. Now the opening of the Wheaton Center for Early Christian Studies institutionalizes that interest—and in a first-rate location.

First, Wilken posed the question, Why this renewed interest?

Precisely because evangelical theology and spirituality are built around Scripture, and so were those of the patristic writers. You cannot read them without an open Bible in your hand. Their writings are shot through with Scripture. Evangelicals and the church fathers thus have a natural affinity.

Second, Wilken asked whether giving some priority to these early interpreters of Scripture isn’t at cross-purposes with the evangelical principle of scriptural perspicacity. Evangelicals have long taught that the meaning of Scripture is open to every Spirit-led reader, and that biblical interpretation must not be held hostage by church tradition. Isn’t the Bible intelligible without the Fathers?

Yes, of course, in a sense it is. But the Fathers help us go more deeply into the Bible, Wilken said. They teach us to read it more slowly and enter it more deeply. He illustrated this by looking at several passages through their eyes, showing the way in which they treated the Bible as a single, coherent book in which difficult passages are illuminated by other passages. Indeed, those other texts raise the questions that lead us deeper.

Thus Isaiah‘s report in chapter 6 that the prophet “saw God” is clearly in tension with passages (such as John 1:18) that suggest no human has seen, or even can see, God. The key, however, is found in the Beatitudes, “Blessed are the pure in heart, for they shall see God.” By mining the notions in that passage, the Fathers were able, not only to explain in what sense some might “see God,” but also to point the way toward the ideal Christian life. Thus to see God is to be united to him through purity of life. Understand, said Wilken, that the Bible is not primarily about the head; it is about the heart.

Third, Wilken reminded us, the patristic writers were the best minds of their day. From their engagement with Scripture, they forged the language with which we express the Christian faith. To ignore their reading of Scripture is also to undercut the foundations upon which the great creeds were built.

Read the rest of the article here.

Historically, I find it interesting that Evangelicals have been saying that Catholics don't know their Scripture, while Catholics have been saying that Evangelicals don't know their Church Fathers. To go deep into history, said Cardinal Newman, is to cease to be Protestant. Ignorance of Scripture, said St. Jerome, is ignorance of Christ. Many a Catholic convert has found his way into the Church through studying the Church Fathers. Many a Catholic has discovered how Scriptures come alive while reading the Patristics.
No contemporary translation of St. Augustine's Confessions that I know of, as I've recently learned, begins to include all the Biblical quotations that are found in the Latin original. The Patristics writings are apparently saturated in Biblical exposition. Food for thought, and perhaps for authentic Ecumenism. Your thoughts?

Related:

• Gerardine Luongo, "A Catholic Among the Evangelicals" (First Things, On the Square, November 5, 2009).

[Hat tip to J.M.]