Wednesday, June 20, 2007

Pontifications on Renewing the "Renewed" Liturgy

See Fr. Al Kimel's post on "Renewing the 'renewed' liturgy" over at his new Pontifications site (June 9, 2007). After reviewing Fr Michael McGuckian's “The Eucharist in the West” (New Blackfriars [March 2007]) -- a fascinating reflection in itself -- he offers the following concrete proposals:
(1) Abandon the versus populum, immediately! Let priest and people face God together. The single most destructive feature of the “renewed liturgy” is its anthropocentric orientation. The people of God are sanctified by worshipping God, not by celebrating each other.

(2) Restore the chanted liturgy. Prayers are to be sung according to the ancient forms.

(3) Ban the musical compositions of Marty Haugen and David Haas and anything similar. Gregorian chant must be restored as the primary music of the Latin rite. Given the magnitude of the problem, it is probably best to simply ban all music composed after 1960. Perhaps one day the good music that has been composed during the past forty years can be retrieved, but that day is not now. Catholic priests and musicians today do not know what sacred music is.

(4) Restore the use of incense.

(5) Eradicate ritual informality.

(6) Drastically reduce electronic amplification.

(7) Encourage eucharistic adoration both within and outside the Mass. Let the people prostrate themselves before Christ Jesus in the Most Blessed Sacrament of the Altar. A bow of the head is not sufficient!

He then concludes:
After much thought, I have finally become persuaded that all Catholic priests should be authorized to celebrate the Tridentine Mass, despite the inevitable confusion this will create. While I personally believe that liturgy should be normatively celebrated in the language of the people, I also believe that the practical abolition of the Tridentine Mass was wrong and destructive. We must retrace our steps and attempt to undo the blunders of the post-Vatican II Church. In one way or another, we must forge new connections to the liturgical tradition and the Mass of St Pius V.



[Hat tip to Fr. Kimel]

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