Monday, September 07, 2015

Two Motu Proprios on the reform of nullity of marriage, expected at 6:00AM-EST and 12:00PM-Rome time expected Tuesday, Sept. 8, 2015


A Press Conference for the presentation of two Apostolic Letters of Pope Francis, given motu proprio: Mitis iudex Dominus Iesus and Mitis et Misericors Iesus. These concern the reform of the canonical process for the causes of declaration of nullity of marriage.

I've seen some people saying they're going to set their alarms to wake up in the middle of the night for the news. Why? What are people expecting? What difference can it possibly make whether they get the memo in real time or a week from now? Read the Bible.

What could a Marxist possibly like about traditional Catholicism?!

The story of Dale Vree, founding editor of New Oxford Review, needs to be told again and shared abroad. The latest example is evidently found in John Beaumont's The Mississippi Flows Into the Tiber: A Guide to Notable American Converts to the Catholic Church(Fidelity Press, 2014), a tome weighing in at 1,013 pages. In the latest issue of New Oxford Review, now under the amply capable management of his son, Pieter, the elder Vree's story is briefly rehearsed as a thumbnail sketch in a review by Barbara E. Rose. She writes:
... Dale Vree, editor emeritus of this magazine, came through the civil-rights and peace movements, and Marxism-Leninism [and a period of living in the former East Germany], before landing in the Church. In Catholicism, Vree "could emphatically affirm both the rights of labor and the ancient creeds, reject both abortion and the use of nuclear weapons, affirm both lifelong marriage and the dignity of the poor, reject both laissez-faire capitalism and do-your-own-thing morals."

Another telling example touched upon is the Jamaican-American writer and poet Claude McKay. Rose writes:
Harlem Renaissance poet and writer Claude McKay for a time professed communism and atheism but came to believe in God and to love Catholicism. In the March 1946 issue of Ebony, the newly converted McKay warned black Americans to beware "the materialistic Protestant god of progress," and he called the Church "the greatest stabilizing force in the world today -- standing as a bulwark against all the wild and purely materialistic 'isms' that are sweeping the world."

Just a couple of details, maybe; but I know it was the little things, the tiny clues to the meaning of things, which helped me along my way, initially, toward the Church.

Sunday, September 06, 2015

Tridentine Masses coming this week to metro Detroit and east Michigan


Tridentine Masses This Coming Week

Tridentine Community News - Dominican Sisters' Vocations Growth


"I will go in unto the Altar of God
To God, Who giveth joy to my youth"

Tridentine Community News by Alex Begin (September 6, 2015):
Dominican Sisters’ Vocations Growth

Our August 16 column discussed the surge in priestly vocations in the Dominican order. It’s not just the men who are doing well; vocations are booming among the more traditional women’s Dominican congregations as well.

Locally, the Dominican Sisters of Mary, Mother of the Eucharist, based in Ann Arbor, have enjoyed strong vocations since their founding. Almost every encounter with them, whether in person, in print, or on video, reveals them to be a genuinely joyful, orthodox, and enthusiastic group. A young foundation, with an average age of 28, their new motherhouse in Ann Arbor is built with traditional architectural features [photo below]. They have released a CD of mostly traditional Latin chants and another CD of the Rosary. They are no strangers to the media, having made television appearances ranging from EWTN to Oprah to the American Bible Challenge game show. Their principal ministry is education; locally, they administer two Pre-K through 8th Grade Spiritus Sanctus Academies, in Plymouth and Ann Arbor. Elsewhere they help out with parish schools. [See this blog's earlier post on this school: "Great Catholic education," (Musings, February 11, 2011).]


A similar but much older group, the Dominican Sisters of St. Cecilia in Nashville, Tennessee [photo below], has consistently enjoyed strong vocations. Founded in 1860, they now staff schools and apostolates in locations as disparate as Minneapolis; Denver; Sydney, Australia; and Aberdeen, Scotland.


The Dominican Sisters of Summit, New Jersey are currently raising funds to finance the expansion of their 95-year old Monastery of Our Lady of the Rosary to accommodate the influx of new vocations. Known for publishing The Summit Choirbook, a traditional hymnal, and manufacturing candles, soaps, and rosaries, this is a contemplative as well as active group.

The contemplative Dominican Sisters of Linden, Virginia opened St. Dominic’s Monastery in 2008 [photo below] on a hilltop.


What do these groups of Dominican nuns have in common? Use of the full habit. Devotion to Sacred Tradition. Orthodoxy in teaching and practice. Unabashed loyalty to the Magisterium. A commitment to attracting vocations. Traditional concepts, yes, but also a Catholic, spiritual identity rather than a worldly, social justice focus. Women and men considering religious vocations are clearly attracted by congregations with a sense of purpose, with missions distinctly different than what secular charities can offer. Let us pray that an increasing number of religious communities learn from these examples and flourish upon adopting similar philosophies.

Extraordinary Faith Episode 5 Now Viewable On-Line

Continuing with our plan to post each episode of Extraordinary Faith for on-line viewing one month after it debuts on EWTN, Episode 5 – Chicago Part 2 of 2 – may now be viewed on the Episode 5 page of www.extraordinaryfaith.tv. For highest HD viewing quality of the beautiful churches we tour, the episodes are hosted on Vimeo. Each episode is also posted to YouTube for those who prefer that medium. Subscribe to the Extraordinary Faith channel on either Vimeo or YouTube, and you’ll be notified whenever a new video is posted.

Tridentine Masses Thic Soming Week
  • Mon. 09/07 7:00 PM: Low Mass at St. Josaphat (Feria)
  • Tue. 09/08 7:00 PM: High Mass at Holy Name of Mary (Nativity of the Blessed Virgin Mary)
[Comments? Please e-mail tridnews@detroitlatinmass.org. Previous columns are available at http://www.detroitlatinmass.org. This edition of Tridentine Community News, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for September 6, 2015. Hat tip to Alex Begin, author of the column.]

Religion as viewed by our contemporaries (Abp Fulton J. Sheen)

“In religious matters, the modern world believes in indifference. Very simply, this means it has no great loves and no great hates; no causes worth living for and no causes worth dying for. It counts its virtues by the vices from which it abstains, asks that religion be easy and pleasant,…dislikes enthusiasm and loves benevolence, makes elegance the test of virtue and hygiene the test of morality, believes that one may be too religious but never too refined. It holds that no one ever loses his soul, except for some great and foul crime such as murder. Briefly, the indifference of the world includes no true fear of God, no fervent zeal for His honor, no deep hatred of sin, and no great concern for eternal salvation.”— Fulton J. Sheen ("Catechesis and the Average Catholic," New Oxford Review, July-August, 2015).

"Homosexual Weapons Research (May 2005)"

According to Reuters News Agency (Jan. 16, 2005), the Pentagon rejected a 1994 proposal to develop an “aphrodisiac” to spur homosexual activity among enemy troops. The idea of fostering homosexuality among the enemy figured in a declassified, six-year, $7.5 million request from a laboratory at Wright-Patterson Air Force Base in Ohio for the funding of non-lethal chemical-weapons research. The proposal, disclosed in response to a Freedom of Information request by the Sunshine Group, called for developing chemicals affecting human behavior “so that discipline and morale in enemy units is adversely affected.” ("The News You May Have Missed: Tenth Anniversary Edition," New Oxford Review, July-August, 2015).

Saturday, September 05, 2015

Poor Europe: This is what is was. Only God knows what it will be.


Historically, European identity was a matter of borders, language, and culture. A run at defining it was made by Hilaire Belloc in Europe and the Faith. Another by Christopher Dawson in Religion and the Rise of Western Culture. According to the late great Harvard Law Professor Harold Berman in Law And Revolution, Western identity is incomprehensible apart from the emergence of the papacy in the western Church. In fact, he refers to our time (accordingly), as "post-Western." Europe is undergoing an auto-demolition of its civilization that seems nearly irreversible ... although the narrator in the video ends on a note of hope.

The lesson of Argentina

A friend of mine from Argentina, with whom I once visited his homeland, sent me the following video. He personally lived through dark years of the "Dirty War" and Desaparecidos (1974-1983) and was himself briefly imprisoned. But here's the history lesson he thinks our nation may have to learn the hard way if it's not willing to learn from Argentina's history:

Wow! Look what they're doing in Winnipeg! Road trip?

Wow, just look what they're doing up in Winnipeg! The Society of St. Dominic is arranging with Camerata Nova for a performance of Tomas Luis de Victoria's 1605 Requiem! All in honor of Our Lady of Sorrows ... an evening of renaissance sacred polyphony!! Road trip, anybody?

50th anniversary of Paul VI's encyclical defending transubstantiation

A good one from Guy Noir:
Somewhere Alice von Hildebrand wrote that Humane Vitae was the glory of Paul VI's pontificate. Pope Paul VI remains in my mind an enigma. But that aside, I respectfully differ with Dr. v H. I think this encyclical (Mysterium Fidei), issued when it was and being as explicit as it is, and his Credo can be presented as possibly having equal if not more fundamental significance.
See: Benedict Constable, "50th Anniversary of Paul VI’s Encyclical Mysterium Fidei" (RC, September 3, 2015).

Eleven-minute rant on everything wonderful about the "new world order"

This is tongue-in-cheek, obviously, but pretty funny (or sad, or awful, or riling) -- a rapid-fire litany of the "successes" achieved by the enlightened ruling elites over the last fifty years or so:


Aleksandr Solzhenitsyn would just say, as he did several times before he died: all this is simply what happens when men have forgotten God.

Wednesday, September 02, 2015

U.S. Marines chant: "There's no God like Jehovah!"


In case you missed it, this video was posted last September from Camp Pendleton, CA. On base. You gotta love that, Mr. Obama. Oohrah!

[Hat tip to E. Echeverria]

Tuesday, September 01, 2015

The ascent of blogs under Benedict; their decline under Francis?

That seems to be what is suggested by "Rising and Falling" (That the bones you have crushed may thrill, July 31, 2015). What? Have some simply despaired of any meaningful discourse? Is that it?

Imagine no religion: John Lennon, the occult, and post-Christian culture


Carl Eric Scott, "Carl’s Rock Songbook, No. 106, John Lennon, 'Imagine No Religion'" (National Review, May 21, 2015), offers a read, as one correspondent suggests, that is "long, hard to read, and perhaps brilliant." Really. This is a pretty amazing tour-de-force for an online article. In it you learn about John Lennon's brief flirtation with Christianity, his re-immersion into the occult with Yoko Ono, and a whole lot more, all the while accompanied by the thoughtful musings of the author. Like this:
Such a thesis would still predict the more intellectual types abandoning religion as the world modernizes, but would also predict that the less educated masses remain “religious,” by serially entertaining diverse spiritual teachings, as in the days of the pre-Christian Roman Empire. This eclecticism could show up on surveys as a wide belief in “religion,” but this would be misleading if thought about in the old way. For the heretical religiosity of the many would join the secularism of the elite upon precisely one point: defensive opposition to the truth-claims of orthodox Biblical religion, and to the slightest hints of government, corporate, or associational respect being given them. Additionally, this adjusted thesis would regard it as perfectly predictable that the “Great Disruptions” of the 60s and their aftermath, and particularly in the area of sexual relations, would provoke a counter-reactive revival of traditional Judeo-Christian faith for a generation or so. However, the newer generations of those who lost connection with orthodox religion would find ways to live without it, and, to more practically live with the new personal freedom. The latter pattern would be in marked contrast to the wild experiments undertaken by the original revolutionary generation. So in the aggregate sense, the population would return to the overall modern trajectory of decreasing belief in Biblical religion after the 80s/90s plateau, or apparent reversal. It was also predictable that the new personal freedom would license and encourage a greater exploration of religions and religious practices that had never been collectively authoritative—either by law or by common opinion–in America and Europe. The champions of my posited adjusted secularization thesis would admit that the new personal freedom has lead to a lot of “bad religion” of the individualistic and crudely-thinking sort that Douthat describes, but would claim that much of this is pretty harmless and unserious.

Pope Francis: Catholics may licitly receive sacrament of confession from SSPX priests during Year of Mercy

The official announcement comes from the Vatican Bullettino in the form of a "Letter of the Holy Father Francis to the President of the Pontifical Council for Promoting the New Evangelization at the approach of the Extraordinary Jubilee of Mercy," dated September 1, 2015. The relevant paragraph comes at the end.

The announcement appears also on the usual websites, such as Rorate Caeli today; although I first caught wind of it from the often-comic site of Amateur Brain Surgeon, who can be found conceding that he has "lost a fight" as a "among the most strident opponents" of the SSPX, to whom he now offers his congratulations.

How the future will unfold waits to be seen, although the fireworks between Church Militant's Michael Voris and SSPX-supporting traditionalists (like Michael Matt, Chris Ferrara, Louie Verrecchio, and John Vennari) will likely continue unabated.


Cartoon courtesy of Fr. Z's Blog