By Orestes Brownson

All love is demonstrative. It seeks always to express itself, and the expression of love is worship. From love springs alike the worship of God and of all that is godlike or related to the supreme and central object of love.
In every age of the Church saint-worship has obtained – never, I believe, by virtue of any positive precept, but from the overflowing of the pious Catholic heart. It is, if I may so speak, a necessity of Catholic piety. The love with which the regenerate and faithful soul is filled, cannot be satisfied without it. That love must worship, and it must worship the universal God: God in Himself and God in His works, all of which through His creative act partake of His divine being and are, through the medium of the act, identified with Him. The worship would seem to the soul incomplete, defective, if it did not embrace the creature with the Creator, and especially if it did not include the saints, who of all His creatures are the nearest and dearest to Him. The heart that does not include them in its love to God, and honor them in its honor to Him, may break no positive command, but it may be assured that it has at best only a stingy love, and no reason to applaud itself for either its logic or the fullness of its devotion.
The Protestant sects regard the worship which we render to the saints, especially to the blessed mother of our Redeemer, as idolatry. But this is because they do not consider that to worship God in His creatures, especially His saints, redeemed by His Blood and sanctified by His grace, is still to worship God; or that the worship which we render to the saints is never that which we offer to God Himself. Supreme worship is due to God alone, and to give it to another is idolatry, is treason to the Most High, to the Majesty of heaven and earth; none know this better than Catholics.